These forums have been archived and are now read-only.

The new forums are live and can be found at https://forums.eveonline.com/

Intergalactic Summit

 
  • Topic is locked indefinitely.
 

My argument against the amarrian religion

Author
Master Sunfang
EVE Enlightened
#41 - 2016-08-31 06:31:51 UTC
We are that which God can never be...

Imperfect

Cool
Arrendis
TK Corp
#42 - 2016-08-31 07:32:38 UTC
Elmund Egivand wrote:
How do you account for people who eventually make a completely different decision in the same situation after encountering them a few years after the first instance? Or the people who became aware that they made a decision that is suboptimal to the similar but non-identical situation and adjust future decisions accordingly?


How do you not account for them? They're not in the same situation - the first time, they didn't have the knowledge they have the second time around about how that decision worked out... or 'a few years' of additional experiences to draw upon. So you've changed the conditions under which the decision is being made... and you expect the decision to remain the same?
Arrendis
TK Corp
#43 - 2016-08-31 07:34:55 UTC
Master Sunfang wrote:
We are that which God can never be...

Imperfect

Cool


Don't be silly (a strange thing to say to someone making a joke, but I'm tired and I'm willing to say it!).

Of course God can be imperfect. God's omnipotent, he can be imperfect if he chooses to be. It's like that silly question 'can God make a rock so heavy He can't lift it'. The answer is: 'He's omnipotent, of course he can. However, by doing so, he'd abrogate his own omnipotence and thus, not be God. So he can... as long as he chooses not to.'
Elmund Egivand
Tribal Liberation Force
Minmatar Republic
#44 - 2016-08-31 07:50:32 UTC
Arrendis wrote:
Elmund Egivand wrote:
How do you account for people who eventually make a completely different decision in the same situation after encountering them a few years after the first instance? Or the people who became aware that they made a decision that is suboptimal to the similar but non-identical situation and adjust future decisions accordingly?


How do you not account for them? They're not in the same situation - the first time, they didn't have the knowledge they have the second time around about how that decision worked out... or 'a few years' of additional experiences to draw upon. So you've changed the conditions under which the decision is being made... and you expect the decision to remain the same?


So you are saying we are all pre-programmed but are capable of rewriting the program or create a new program on our own. Will the rewriting or creation of the program be initiated without an external stimulus or must there always be an external stimulus?

A Minmatar warship is like a rusting Beetle with 500 horsepower Cardillac engines in the rear, armour plating bolted to chassis and a M2 Browning stuck on top.

Arrendis
TK Corp
#45 - 2016-08-31 13:47:26 UTC
Elmund Egivand wrote:
So you are saying we are all pre-programmed but are capable of rewriting the program or create a new program on our own. Will the rewriting or creation of the program be initiated without an external stimulus or must there always be an external stimulus?


No, I'm saying don't mistake similar conditions for 'the same' conditions. Under the exact same conditions, you'll always make the same decision. But knowing about prior decisions (which you didn't know about the first time, because you hadn't made them) is, in and of itself, a changed condition.
Elmund Egivand
Tribal Liberation Force
Minmatar Republic
#46 - 2016-08-31 13:58:56 UTC  |  Edited by: Elmund Egivand
Arrendis wrote:
Elmund Egivand wrote:
So you are saying we are all pre-programmed but are capable of rewriting the program or create a new program on our own. Will the rewriting or creation of the program be initiated without an external stimulus or must there always be an external stimulus?


No, I'm saying don't mistake similar conditions for 'the same' conditions. Under the exact same conditions, you'll always make the same decision. But knowing about prior decisions (which you didn't know about the first time, because you hadn't made them) is, in and of itself, a changed condition.


I know very well how 'similar' and 'same' differs. However, I also understand that often times people will make the same decisions for 'similar' situations, never mind the slight changes in parameter. I also understand that there are people who always apply different decisions for the exact 'same' situations even if the previous decision produced a positive outcome. That was what my first question was about. Are these cases of determinism or free will?

A Minmatar warship is like a rusting Beetle with 500 horsepower Cardillac engines in the rear, armour plating bolted to chassis and a M2 Browning stuck on top.

Tressith Sefira
Nadire Security Consultants
Federation Peacekeepers
#47 - 2016-08-31 14:43:41 UTC
No you don't want to have a thrice blasted discussion about this. You want to win points with people who share your view and make your precious little circle jerk positively glow with approval. You make me sick.

Never you mind the beautiful things the Amarr have done in the name of their religion. Never you mind the gorgeous churches. Never you mind the self sacrificing of pride and identity that comes around every time the trials get administered. Never you mind how much the Amarr and their faith has evolved just in the past thirty forsaken years, even though they continue to be met with cold disapproval no matter how much they "improve" according to our standards. Never you ******* mind the tragedy they've suffered with now their third new Imperial when in the past they would enjoy the leadership of one leader for centuries.

You don't care about the Amarr religion. You don't care even about the Amarr people, even while you claim to care about its slaves, who Empress Jamyl was in the process of releasing as she said that the purpose in enslavement had come to an end. If you did care, you'd at least pretend passing respect and civility if ONLY because they've been doing what you want. They do it not because you want it, but because of that thing you think fitting to mock - that faith.

I don't know why I hoped some rando wazzock on the IGS would be smart enough to at least pay lip service to arguably the most powerful of the four factions, but I did and I'm so severely disappointed.
Mitara Newelle
Newelle Family
#48 - 2016-08-31 15:02:57 UTC  |  Edited by: Mitara Newelle
I am no theologian, but I wish to give a layman's view on the topic of 'success' -

Success is not guaranteed for a Faithful individual. We individuals play a part in the works of God's greater plan. For some that will mean great success, for others it will be a life of trial and hardship, for still others it could be anywhere in between.

Eventual success is guaranteed, though trials will exist, for Amarr and the Empire as a whole so long as we are Faithful to Him.

We are a patient people with a mindset that reaches far beyond ourselves.

Time always favors Amarr. Always.

Lady Mitara Newelle of House Sarum, Holder of the Mekhios province of Damnidios Para'nashu, Champion of House Sarum, Sworn Upholder of the Faith, Divine Commodore of the 24th Imperial Crusade

Admiral of Praetoria Imperialis Excubitoris

Arrendis
TK Corp
#49 - 2016-08-31 15:19:44 UTC
Elmund Egivand wrote:
I know very well how 'similar' and 'same' differs. However, I also understand that often times people will make the same decisions for 'similar' situations, never mind the slight changes in parameter. I also understand that there are people who always apply different decisions for the exact 'same' situations even if the previous decision produced a positive outcome. That was what my first question was about. Are these cases of determinism or free will?


The first set of decisions you're describing simply means the conditions are not different enough to change the outcome - if you drop a weight, it doesn't matter if you're on Deck 12 or Deck 15, it still goes down.

The second set is impossible, because that is not the exact same situation. The very fact that you have the prior situation to remember changes the situation - so it will never be exact. Now - ask yourself what it is that makes them 'always apply different decisions'. What stimuli in their past lie deep within the aggregate that causes that tendency? Just because the aggregate recursion is too complex to completely document does not make it any less present, or any less absolute.
Aria Jenneth
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#50 - 2016-08-31 15:36:37 UTC
It might be a little late for me to say this, but, maybe "free will" deserves its own topic?

(What Ms. Arrendis has been saying is very nearly my own view, though I've got a wrinkle to add. Just, maybe we shouldn't make one really neat topic the enemy of another by hijacking the thread?)
Elmund Egivand
Tribal Liberation Force
Minmatar Republic
#51 - 2016-08-31 15:58:39 UTC  |  Edited by: Elmund Egivand
Arrendis wrote:
Elmund Egivand wrote:
I know very well how 'similar' and 'same' differs. However, I also understand that often times people will make the same decisions for 'similar' situations, never mind the slight changes in parameter. I also understand that there are people who always apply different decisions for the exact 'same' situations even if the previous decision produced a positive outcome. That was what my first question was about. Are these cases of determinism or free will?


The first set of decisions you're describing simply means the conditions are not different enough to change the outcome - if you drop a weight, it doesn't matter if you're on Deck 12 or Deck 15, it still goes down.

The second set is impossible, because that is not the exact same situation. The very fact that you have the prior situation to remember changes the situation - so it will never be exact. Now - ask yourself what it is that makes them 'always apply different decisions'. What stimuli in their past lie deep within the aggregate that causes that tendency? Just because the aggregate recursion is too complex to completely document does not make it any less present, or any less absolute.


To answer the question for the second set, I think the following might contribute to such a tendency:

1. Whim
2. Perfectionist tendencies
3. Curiosity
4. Reckless pride
5. Etc.?
6. Insanity

For the first set, I refer specifically to a type of cognitive bias whose name I can't quite remember (framing bias?). For example, a person will make a decision based entirely on his past experience on a similar situation even if the context is different enough to warrant a complete rethink of the situation. For example, encountering a Bestower and immediately deciding to destroy said Bestower due to his experience that the Bestower are slave-trading ships, despite the fact that the Bestower is found in the vicinity of Hek, cargo scans showing that the Bestower is carrying cargo and the pilot is Brutor (and all that information was available to him).

A Minmatar warship is like a rusting Beetle with 500 horsepower Cardillac engines in the rear, armour plating bolted to chassis and a M2 Browning stuck on top.

William Danneskjold
#52 - 2016-08-31 16:22:20 UTC
The primary argument I see against the Amarr Faith is not against the belief in their God, or even against most of the tenets of their Faith. And yet again and again, that's what I see targeted in 'debates'.

The primary problem I've observed others having with it is institutional slavery. But first, on the belief in a God.

God is a nonprovable subject. We cannot prove if one exists or does not exist. We can prove that he is not omnibenevolent, which is a stupid word. But we can never prove that he is omnipotent, omniscient, that he exists, or that these are not true. Therefor, that argument and debate is purely mental masturbation. I, personally, feel that if a God exists, it is either negligent or no longer cares about us, or it has died or moved on. In which case, it is functional atheism. Nondiscomfirmability. Therefore, attacking the Faith on the existence or lack of existence of its God is pointless. What amuses me is that the Republic loyalists, and the Federationists, attack this point so heavily, when their own beliefs are either based on beliefs in equally absent deities, or the belief in a lack of a deity, which can similarly not be proven. Therefore, anyone attacking the belief in God as a primary avenue of attack on the entire Faith should really reconsider their equally untenable position.

As far as the other part, and morals fall into this. My issue is not with Amarr Faith itself. It is with the institutionalization of Slavery in a way that the Empire itself is now dependent on it. It disgusts me to a moral level (leaving out my issues with the other major empires). We can argue back and forth on the morality of it all day, and if we did, I would attack that concept at the most fundamental level, but we'll never get anywhere on this.

Instead, we look at the practical side of things. There is a striking phenomenon that takes place when you try to force a mindset upon a person. We have seen this twice now. People don't like it. They rebel. We saw it a long time ago with the formation of the Minmatar Republic, and again with the Elder Fleet. You can indoctrinate people for centuries but you cannot completely erase their desire for freedom of expression, movement, belief.

The argument that you are "improving their lives" is subjective, at best. You cannot begin to calculate the infinite infinities that goes into making a single life. You cannot calculate what their values would have been were they not indoctrinated or enslaved. However, what you can do, is show kindness, compassion, and respect, and sway people to your Faith by those means. People that join a belief or group out of free will are always more loyal and true believers, and also more moral believers. Psychology is a critical thing to consider here. Then we could also discuss the biological weapon that is vitoxin. We all wail and scream loudly at Napulius's usage of it. I agree, it was a monstrosity. What if holders across the Empire that practice its use gave it up tomorrow? Walked away, similarly? Would you have a similar outcry from the resulting horrors? Or would your outcry be merely 'where have all these holders gone?'. If it is the latter, I would suggest you should examine your own moral code, and your reason for holding slaves. Are you holding them 'for their betterment and the saving of their soul', or because it makes your life easier and assuages some deep-held guilt that you will never be saved unless you somehow 'prove' your Faith? Those in the Republic have no place to criticize this, though, due to the nature of their mandatory voluval rituals in which people are cast aside because of a tattoo marking derived through 'mystic' means. I had a friend who came from one of those outcast worlds. She was an amazing artist, but her life was a living hell when she was there. Her tongue was ripped out by Tribalists for violating her Pale Eye's vow of silence.

Which brings me to a subjective point. People forced by slavery into your Faith are neither true believers nor are they saved nor are they moral, even by your standards. If I put a gun to your head and forced you to save a drowning victim's life, are you a moral person? No, you did it to avoid being shot. Extend that to things like alms, helping others, or even refraining from illegal and violent acts, and you are not moral if your only imperative was to avoid the whip of a slaver, or the shock of a collar. If your mind is enslaved with the use of a TCMC, you are not moral. You are merely following what you are told to do. A person made, by force, to make a choice is not making that choice of moral imperative, but of survival (unless survival is your moral imperative, in which case the Amarr Faith is probably not for you).

This goes for indoctrination over centuries, as well. If over the centuries, you breed or educate out of a populace the ability to think critically, the option to leave the Faith (and slavery), etc, you have not created a moral populace. You have created an ignorant one who does not understand the concepts of being saved, morality, and Faith. You have a populace who's only choices are 'be Faithful or die', or in some cases, 'be Faithful or ???', because they do not understand or comprehend any other options. Again, there's no moral imperative here. They cannot look at something and say, 'I did this because it is moral', they do it because 'I did this and it is all I know'. They cannot say 'I looked at other faiths and visions, and found this to be true'. They can only say 'I was told this is true, therefore it must be'. Therefore, indoctrination does not give true believers, but simply people who don't examine things too closely. Maybe this is your goal, I do not know. But it strikes me as antithetical when you could encourage people to look at other faiths, and let that prove how strong and true their own is.

War is murder. It always has been, always will be. Murder in the name of God. Freedom. Your country. Whatever it is, it is murder. I am already against the next set of wars.

Valerie Valate
Church of The Crimson Saviour
#53 - 2016-08-31 16:34:13 UTC
Valerie Valate wrote:
Three Amarr enter a room. They denounce each other as a heretic, and each proclaims themselves to be the One True Believer.


Warned you, I did.

Heed me, you did not.

Now, shafted are you all.

Doctor V. Valate, Professor of Archaeology at Kaztropolis Imperial University.

Felise Selunix
Keyholder Investment Group
#54 - 2016-09-01 02:21:51 UTC
Ok, I've spent all day getting sufficiently high and I'm now ready to enter this awesome ongoing theological discussion!

I really like your take on this Arrendis as it really spells out the implications nicely. To accept an Omni-God pretty much erases free will as we understand it. Otherwise, you can have free will, but then have to psychologically negotiate an imperfect God (at least those for whom such a concept is important).

I've been toying with a 'third way' idea lately during the time when I'm laying around doing nothing or trying to tune out people I'd rather not acknowledge. The third way is this: What if 'free will' is just our experience of the universe as beings that are not omni? Would that experience really be that much different than 'free will' and an imperfect God? In each case, we don't all of the outcomes and we can't control all outcomes, so there doesn't seem to be much of a difference.

I've always seen this 'determinism v. free will' debate having more to do with threats to our collective egos. Not that I have any room to talk since my head prevents me from getting through most doors. What I guess I'm saying is that people generally don't like to believe that anyone else can control their destiny without at least their tacit consent, that goes triple for many capsuleers that I know. It feels scary.

When you think about it though, our actions are already controlled by various natural forces and realities anyway. In those cases though, I think we've just gotten good at convincing ourselves that we're negotiating with their forces, rather than playing within parameters that we didn't choose.
Elmund Egivand
Tribal Liberation Force
Minmatar Republic
#55 - 2016-09-01 03:21:49 UTC  |  Edited by: Elmund Egivand
Felise Selunix wrote:
Ok, I've spent all day getting sufficiently high and I'm now ready to enter this awesome ongoing theological discussion!

I really like your take on this Arrendis as it really spells out the implications nicely. To accept an Omni-God pretty much erases free will as we understand it. Otherwise, you can have free will, but then have to psychologically negotiate an imperfect God (at least those for whom such a concept is important).

I've been toying with a 'third way' idea lately during the time when I'm laying around doing nothing or trying to tune out people I'd rather not acknowledge. The third way is this: What if 'free will' is just our experience of the universe as beings that are not omni? Would that experience really be that much different than 'free will' and an imperfect God? In each case, we don't all of the outcomes and we can't control all outcomes, so there doesn't seem to be much of a difference.

I've always seen this 'determinism v. free will' debate having more to do with threats to our collective egos. Not that I have any room to talk since my head prevents me from getting through most doors. What I guess I'm saying is that people generally don't like to believe that anyone else can control their destiny without at least their tacit consent, that goes triple for many capsuleers that I know. It feels scary.

When you think about it though, our actions are already controlled by various natural forces and realities anyway. In those cases though, I think we've just gotten good at convincing ourselves that we're negotiating with their forces, rather than playing within parameters that we didn't choose.


I'm actually more interested to know how every scenario of decision-making could be explained away as determinism, and how one determines if free will is involved.

Besides, I am very well aware that every decision I make isn't born out of a vacuum. I made them using all the data I have available, either from research, experience, good/bad advice and, yes, societal standards. I am very sure that if I were not of Clan Egivand and I was instead born to a Brutor family or to the Midular Clan, my outlook, my perspective and my choice of careers will differ by, well, ALOT. If I got the Pale Eye or any other inauspicious Voluval, there's a good chance I will either turn out to be a good-for-nothing vagabond in Arzad or a resentful corsair with a grudge towards everyone or an Angel Cartel enforcer. That can be argued as determinism at work. However, if free will was at work instead, how would my career choice and life decisions differ?

That's why I keep poking Arrendis. I want to hear her perspective, dammit! My plan was to then ask her if it were free-will rather than determinism, how will decisions made in these scenarios change! Then I'm going to write it all down and use it as discussion fodder on the dinner table!

A Minmatar warship is like a rusting Beetle with 500 horsepower Cardillac engines in the rear, armour plating bolted to chassis and a M2 Browning stuck on top.

Luna Hanaya
Imperial Academy
Amarr Empire
#56 - 2016-09-01 16:51:54 UTC
Valerie Valate wrote:
Valerie Valate wrote:
Three Amarr enter a room. They denounce each other as a heretic, and each proclaims themselves to be the One True Believer.


Warned you, I did.

Heed me, you did not.

Now, shafted are you all.

In the end, only the God knows the truth. We can only interpret. Or misinterpret.

((

If you are a roleplayer, please join official CCP channels ingame for roleplayers and support roleplaying community:

Intergalactic Summit - IC router

Out of Character - channel for discussion of roleplay, live events and lore

))

Nicoletta Mithra
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#57 - 2016-09-01 23:22:06 UTC  |  Edited by: Nicoletta Mithra
Nicoletta Mithra wrote:
I will chime in on the core of this debate later on. There are, though, some things I'd like to note right away:

(...)

One very concise way of formulating the 'Problem of evil' argument is as follows:
  1. If God exists, then God is omnipotent, omniscient, and morally perfect.
  2. If God is omnipotent, then God has the power to eliminate all evil.
  3. If God is omniscient, then God knows when evil exists.
  4. If God is morally perfect, then God has the desire to eliminate all evil.
  5. Evil exists.
  6. If evil exists and God exists, then either God doesn’t have the power to eliminate all evil, or doesn’t know when evil exists, or doesn’t have the desire to eliminate all evil.
  7. Therefore, God doesn’t exist.

(...)

We heard a bit about possible approaches one can embrace to attack those premises, but it's good to give them a systematic treatment. I will do so in my next post.

As promised in my above quoted post, I will in this post turn to a systematic treatment of responses to the argument from evil. If formulated as above the argument is sound and demonstrably not a formal fallacy (and as a matter of fact one could exchange 'morally perfect' with 'omnibenevolent' without any change to that property). This can be most easily seen by demonstrating it's validity through an reductio ad absurdum under the assumption of the conclusion to be false.

It is as well hasty to dismiss this argument as an informal fallacy. We will see about that as we go through the premises one to six and assess them for whether we have reasons to assume them to be true and that also outlines our sytematic approach to treating this argument for now -later we will have a look if we missed further possible refutations of the Problem of Evil. Here I will start with premise 1.

Premise 1: If God exists, then God is omnipotent, omniscient, and morally perfect.

We basically saw an argument being made here, that does already refute this first premise in the form of the argument where 'moral perfection' is substituted by 'omnibenevolence'. Ms. Amalath claimed that omnibenevolence, the fact that God wants only good things to happen to us and to prevent all evil from existing and eliminating it: She is dismissing the claim that God has to be omnibenevolent because she thinks that perfect goodness/moral perfection does not entail that he must strive to eliminate all evil. Therefore we will further treat this defense under the header of premise 4, which is the claim that being perfectly good/moral entails the desire to eliminate all evil.

There are also arguments which approach the first premise directly. Many heretics of the Sani-Sabik type deny that god is morally perfect as morals are to them illusionary or fully reducible to power, thus eliminating them as well. Their God only needs to be omnipotent and omniscient.

More sophisticated rebuttals consist of analyzing the meaning of the words 'omnipotent' and 'omniscient'. In the Probem of Evil arguments both these terms are used in their most strong sense. Let us investigate this for the case of 'omnipotent'. 'Omnipotence' might mean one of (at least) the following three things:

(A) God's omnipotence consists in the power to bring about absolutely any state of affairs.

On this view, not only is it in God's power to create the physical universe ex nihilo; it is in God's power to bring it about that 2+2=5, or that some triangles have four sides, or that a single thing is simultaneously red and and colorless through and through.

Alternatively, we might take 'omnipotence' to mean the following:

(B) God's omnipotence consists in the power to bring about absolutely any logically possible state of affairs.

On this view, it is in God's power to create unicorns and centaurs, along with horses and goats, since there is no contradiction or incoherence in the supposition that these things exist. But it need not be in his power to bring it about that 2+2=5 or that something is both red and colorless through and through.

Finally (and least plausibly) we might take 'omnipotence' to talk about physical possibility:

(C) God's omnipotence consists in the power to bring about any physically possible state of affairs, i.e., any state of affairs that is consistent with the laws of nature.

On this view, God could easily have brought it about that the solar system contains an extra planet, since (so far as we know) this would involve no violation of any natural law. But it would not be in his power to cause the sun to earth to reverse direction in its orbit around the sun, since that would involve a violation of the basic laws of motion.

Now, if someone brings 'free will' into the equasion that usually is a form of denying the omnipotence claim in premise 1 saying that God is not omnipotent (A), allowing him to create a world where people have free will, yet are incapable of doing evil, but is rather omnipotent (B), where he has to decide whether to create a world which entails free will or no evil at all.

With that move, we are doubting the truth of Premise 2: If God is omnipotent, then God has the power to eliminate all evil.

There are two common responses to this move by the one who's defending against the Problem of Evil argument:
The first one would be denying the existence of free will - often times claiming that omniscience and omnipotence (B) don't allow for free will to exist.

A good response to this is, if an incompatibility of freedom of will with omnipotence (B) and omniscience is claimed, to distinguish again between different meanings of omniscience. I will look at that in a post I will make in the coming days.
Rodj Blake
PIE Inc.
Khimi Harar
#58 - 2016-09-02 06:16:58 UTC
Valerie Valate wrote:
Valerie Valate wrote:
Three Amarr enter a room. They denounce each other as a heretic, and each proclaims themselves to be the One True Believer.


Warned you, I did.

Heed me, you did not.

Now, shafted are you all.


Silence, heretic.

Dolce et decorum est pro Imperium mori

Anabella Rella
Gradient
Electus Matari
#59 - 2016-09-02 07:02:16 UTC
Oh leave her alone Blake.

When the world is running down, you make the best of what's still around.

Rodj Blake
PIE Inc.
Khimi Harar
#60 - 2016-09-02 16:14:09 UTC
Anabella Rella wrote:
Oh leave her alone Blake.


It's no longer surprising to see a Gradient member defend the Sani Sabik, but it's still a vile thing to behold.

Dolce et decorum est pro Imperium mori