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When is enough enough?

Author
Samira Kernher
Cail Avetatu
#41 - 2014-08-27 17:56:45 UTC  |  Edited by: Samira Kernher
Pieter Tuulinen wrote:
Rodj Blake wrote:
Anabella Rella wrote:
Rodj Blake wrote:


Indeed. One of the greatest tragedies of our age is that the Sarumites do not believe themselves to be evil. If only they could be convinced of the the truth regarding their abhorrent activities then peace in the cluster would be a lot closer.



Fixed that for you Blake. See? We one can play your little game as well.



Good job that I'm an Imperialist with Ardishapurian sympathies then.


I was going to say, the Sarumites are kinda Liberal in the Empire, aren't they?


No, they aren't.
Nicoletta Mithra
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#42 - 2014-08-27 18:25:15 UTC
They are pragmatics.

As to Mr. en Lefevre: I already reacted to all the points you raise.
Rouen-Michel en Lefevre
#43 - 2014-08-27 18:34:02 UTC
Nicoletta Mithra wrote:
They are pragmatics.

As to Mr. en Lefevre: I already reacted to all the points you raise.


That is fair. I appreciate the ability to recognize when a discussion has run its course and I will reciprocate.
Kucial Ghavera
Minmatar Republic
#44 - 2014-08-27 19:30:36 UTC
I decide what I will or will not do at any given moment, just like everyone else. No matter what they claim.
Rodj Blake
PIE Inc.
Khimi Harar
#45 - 2014-08-27 20:54:45 UTC
Pieter Tuulinen wrote:
Rodj Blake wrote:
Anabella Rella wrote:
Rodj Blake wrote:


Indeed. One of the greatest tragedies of our age is that the Sarumites do not believe themselves to be evil. If only they could be convinced of the the truth regarding their abhorrent activities then peace in the cluster would be a lot closer.



Fixed that for you Blake. See? We one can play your little game as well.



Good job that I'm an Imperialist with Ardishapurian sympathies then.


I was going to say, the Sarumites are kinda Liberal in the Empire, aren't they?


They have traditionally been considered to be militarists.

Dolce et decorum est pro Imperium mori

Desiderya
Blue Canary
Watch This
#46 - 2014-08-27 22:00:24 UTC
Some lines I won't cross:

Drinking unchilled kresh vodka.

Ruthlessness is the kindness of the wise.

Pieter Tuulinen
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#47 - 2014-08-28 04:41:27 UTC
Desiderya wrote:
Some lines I won't cross:

Drinking unchilled kresh vodka.


Ha! That's not even true. I've seen you when the last chilled bottle is empty.

For the first time since I started the conversation, he looks me dead in the eye. In his gaze are steel jackhammers, quiet vengeance, a hundred thousand orbital bombs frozen in still life.

Jinari Otsito
Otsito Mining and Manufacture
#48 - 2014-08-28 07:11:38 UTC
Tuulinen, if you've let the stock of chilled kresh vodka run dry you already crossed the line and have brought this upon yourself!

Prime Node. Ask me about augmentation.

Desiderya
Blue Canary
Watch This
#49 - 2014-08-28 07:15:01 UTC
Ice cubes, dear.
See, I am good at compromising after all.

Ruthlessness is the kindness of the wise.

Diana Kim
State Protectorate
Caldari State
#50 - 2014-08-28 13:01:02 UTC  |  Edited by: Diana Kim
Kyllsa Siikanen wrote:
We all serve some cause; that cause may be as straightforward as the accumulation of wealth, or as complicated and demanding as finding a cure for some disease, securing cluster-wide peace, or improving the lot of one's people. Virtually no one commits an act of evil, believing it to be evil at the time; social norms are convincing, powerful things.

My question for all of you is open ended, and without any agenda; I ask because I seek your opinions, your views, not because I intend to judge you; though, of course, doing so in unavoidable, I will keep my thoughts to myself. What won't you do in pursuit of your goals? When is enough enough? Where is the line you will not cross?

For me, I refuse to hold responsible those who did not commit the acts I find abhorrent; there is nothing to be gained in it, save an endless cycle of further retribution. While I value tradition (more than most, I'd wager - see above regarding norms!) I do not value clinging to that which prevents improvement, on any level.

What is yours?

I think the most defining line, that I won't cross, is that I will never break my word.
If I will give you a promise, I will hold it, even if I will have to die to fulfill it.

But it is not the only restriction that I hold, and putting just one I think is underestimating of human nature and ability to self restraint. Otherwise the whole world will just descend into chaos and freedoms, with peoples turning just into lustful wild animals.

There are many others lines, like:
- do not betray the State
- do not work for enemy
- do not show mercy to targets
- do not show fear
- do not use combat ships for personal gain
- do not commit adultery
- do not show up inappropriate on public
- do not dishonor yourself
- do not steal
And many others... and if some of these things contradict others, where you should break one line to hold another... well, then the best solution is to just go away with Caldari style: by a tea or cold steel. Because it is better to die with honor than live a life in dishonor.

Honored are the dead, for their legacy guides us.

In memory of Tibus Heth, Caldari State Executor YC110-115, Hero and Patriot.

Stitcher
School of Applied Knowledge
Caldari State
#51 - 2014-08-28 13:22:04 UTC
And best of all to redeem yourself.

AKA Hambone

Author of The Deathworlders

Aedre Lafisques
Nadire Security Consultants
Federation Peacekeepers
#52 - 2014-08-28 17:13:44 UTC
I think there is more than a few gems in here, full kudos to IGS' Shaman for asking the question and prompting the discussion.

On one hand, to define your moral actions rigidly - as Mme Kim regularly does publicly - restricts your ability to adapt to new, unexpected situations. Not to say Heth, for example, was entirely unexpected, but I have sympathy regarding the point one made earlier that no-one acts believing they are evil (or wrong). I certainly have sympathy with wanting to stick to what you believe in, and what you've said you believed in.

In opposition, defining your moralities very loosely or avoiding considering them at all is just an excuse to do whatever you like. There is a clear distinction between freedom and hedonism. While I'm sure someone like myself and someone like Mme Kim define hédonisme somewhat differently, hedonism still is a word that means something within the Federation and still carries certain connotations and implications against its practitioners. It would be chaos if we actually held it up as a cornerstone - so I think there is some relativism at work. What I think the other empires see is that the government is unwilling to micromanage our moral compass for us. Hedonism at one end and the 'greater good' at the other. Does that make the Federation irresponsible? I don't think 'the Federation' is an entity the way the Caldari seem to view the State - it can't be 'responsible' for anything we don't hold it to. (--And this thread isn't really the place for delving further into that immense rabbit hole, I think.)

I happen to believe that human beings (and other informorphs, lest someone think I am excluding someone in purposeful ignorance) are capable of deciding right action for ourselves, and that if the state decides that for us, it's disingenuous and can lead to its own, different, set of problems. I'll take my own problems over the problems facing the other states, I suppose, and that's somewhat subjective - a personal choice, which is always what it comes down to, even for Mme. Kim. I can respect her for being firm, but I worry that she might tea herself over something that would only require an admission of hindsight and a readjustment of self. Is it sometimes mortifying to do so? Absolutely, and that feeling means you still care. But the idea is to surround yourself with people who would rather see you in a moment of uncertainty than to see you gone entirely.

As for the Chief Good, while I think Mme. Mithra has made possibly the most comprehensible argument for Amarrian religious sentiment I've yet heard, I'm not sure I can simply take something as nebulous as a single god to align myself to.. If I think my state is too nebulous to make decisions for me then I'm already too far gone for sir God. But I appreciate her patience in outlining it, it remains enlightening none the less.


Responses covered, there is definitely a take away wisdom in admitting that one usually only knows where the line is after they've crossed it, and as someone pointed out, makes very for much stronger moral convictions and actions than the musings of a Student that believes this or that is Right or Wrong. I would prefer not to cross what I currently understand to be morally reproachable, but to assume I have made all the right decisions at the outset is thinking quite a lot of myself.


--I would like to keep baseliners and civilians as safe as I am able, to answer the actual question. To try to tell myself not to do any harm at all is likely to make me crazy that much quicker as a Capsuleer - it was difficult enough to pursue as a baseliner, when you really understand how the world works. I, we, crossed into a different threshold of harm-causing becoming a Capsuleer to begin with. The question becomes, what can we do to create any percentage more good than evil with our actions?
Nicoletta Mithra
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#53 - 2014-08-29 11:15:11 UTC
Aedre Lafisques wrote:
As for the Chief Good, while I think Mme. Mithra has made possibly the most comprehensible argument for Amarrian religious sentiment I've yet heard, I'm not sure I can simply take something as nebulous as a single god to align myself to.. If I think my state is too nebulous to make decisions for me then I'm already too far gone for sir God. But I appreciate her patience in outlining it, it remains enlightening none the less.

If you dedicate yourself to doing good, searching for what is good, rather then thinking that you can determine it by grace of your own infallability, that already makes the distinction between righteous gentile and petty (or even abominable) heathen. And while living a righteous life isn't quite living a righteous life in fear of God, the two are still infinitely more close to one another than to a life devoid of both righteousness and fear of God.
Diana Kim
State Protectorate
Caldari State
#54 - 2014-08-29 13:04:32 UTC
Aedre Lafisques wrote:

On one hand, to define your moral actions rigidly - as Mme Kim regularly does publicly - restricts your ability to adapt to new, unexpected situations. Not to say Heth, for example, was entirely unexpected, but I have sympathy regarding the point one made earlier that no-one acts believing they are evil (or wrong). I certainly have sympathy with wanting to stick to what you believe in, and what you've said you believed in.

The problem with gallenteans, that they don't do evil thing for themselves, they do good things for themselves, indeed.
But they can't realize, that by doing good things to themselves, they do evil things for others. For example, would you like your home to be occupied by Caldari troops?

Then why are Gallenteans so eager to occupy our home worlds? It is just a consequence of widespread individualism and disregard to other peoples cultures, feels and ignorance to the fact, that humans were made to live in collectives, and not as individuals.

Aedre Lafisques wrote:

In opposition, defining your moralities very loosely or avoiding considering them at all is just an excuse to do whatever you like. There is a clear distinction between freedom and hedonism.

Yes, there is a clear distinction between freedom and hedonism, but it doesn't make any of them better. Having both freedom and hedonism is way worse than having only freedom or only hedonism.

Aedre Lafisques wrote:
While I'm sure someone like myself and someone like Mme Kim define hédonisme somewhat differently, hedonism still is a word that means something within the Federation and still carries certain connotations and implications against its practitioners.

To let you know how different our cultures are in regard of what is acceptable and what is not:

- did you know, that in Caldari language there is a word, that has lexical meaning of either a gallentean or hedonist?


Aedre Lafisques wrote:

--I would like to keep baseliners and civilians as safe as I am able, to answer the actual question. To try to tell myself not to do any harm at all is likely to make me crazy that much quicker as a Capsuleer - it was difficult enough to pursue as a baseliner, when you really understand how the world works. I, we, crossed into a different threshold of harm-causing becoming a Capsuleer to begin with. The question becomes, what can we do to create any percentage more good than evil with our actions?

Just to shake your world view a bit further:

- did you know, that statistically capsuleers live hundred times shorter lives than baseliners?

Honored are the dead, for their legacy guides us.

In memory of Tibus Heth, Caldari State Executor YC110-115, Hero and Patriot.

Stitcher
School of Applied Knowledge
Caldari State
#55 - 2014-08-29 13:33:30 UTC  |  Edited by: Stitcher
Diana Kim wrote:
Did you know, that in Caldari language there is a word, that has lexical meaning of either a gallentean or hedonist?


I don't think insulting slang counts. If it did, then by that logic the Gallentean language has a word that simultaneously means either a Caldari or a cephalopod of the order Teuthida.

AKA Hambone

Author of The Deathworlders

Lao Xin
Native Freshfood
Minmatar Republic
#56 - 2014-08-29 14:47:44 UTC  |  Edited by: Lao Xin
Quote:
What won't you do in pursuit of your goals?


What won't I do? Tell you what I would do.
Sadie Veerin
#57 - 2014-08-29 15:15:35 UTC
Nicoletta Mithra wrote:
Aedre Lafisques wrote:
As for the Chief Good, while I think Mme. Mithra has made possibly the most comprehensible argument for Amarrian religious sentiment I've yet heard, I'm not sure I can simply take something as nebulous as a single god to align myself to.. If I think my state is too nebulous to make decisions for me then I'm already too far gone for sir God. But I appreciate her patience in outlining it, it remains enlightening none the less.

If you dedicate yourself to doing good, searching for what is good, rather then thinking that you can determine it by grace of your own infallability, that already makes the distinction between righteous gentile and petty (or even abominable) heathen. And while living a righteous life isn't quite living a righteous life in fear of God, the two are still infinitely more close to one another than to a life devoid of both righteousness and fear of God.


It is not often I see an Amarr say that righteousness is even remotely attainable without god. What exactly is the purpose of your god, then?
Nicoletta Mithra
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#58 - 2014-08-29 16:09:31 UTC
I didn't say that righteousness is possible without God. I merely said that one can be righteous without fearing God. It's like breathing: Of course you can breathe without believing that the element oxygen exists, but then that doesn't mean that you can breathe without oxygen existing.
Stitcher
School of Applied Knowledge
Caldari State
#59 - 2014-08-29 16:22:37 UTC
Difference being, of course, that I have bottles of oxygen all over my ships.

AKA Hambone

Author of The Deathworlders

Nicoletta Mithra
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#60 - 2014-08-29 16:45:43 UTC
I applaud you, Mr. Stitcher, for finding out that analogies never match perfectly.