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Intergalactic Summit

 
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The Declaration against Death

Author
Soren Tyrhanos
PIE Inc.
Khimi Harar
#41 - 2015-08-27 04:04:10 UTC
Neph wrote:
Samira Kernher wrote:
Amarr has lead New Eden in longest lifespans for centuries.


Hmm. I'd like to see a source on that. Is that restricted to citizens only? Because somehow I doubt that if you included your slaves' lifespans in that statistic you'd have such a lead.


I think she means on an individual level. If I recall correctly Emperor Heideran VII lived roughly 300 or so years before the Turit Disease claimed his life.

I am unsure if anyone alive today can claim such.
Arrendis
TK Corp
#42 - 2015-08-27 04:05:44 UTC
Saede Riordan wrote:
That's precisely the wrong perspective to take. That's the same sentiment that led to people saying 'FTL travel is impossible and trying to figure it out is a waste of time," or "Blindness isn't a thing to be cured, blind people should just accept their blindness and be happy with it."

Just because it hasn't been cured yet outside of small subsets of the population (Origin, we capsuleers, important industrial leaders), doesn't mean it isn't curable, or isn't a thing to try and solve. I bet you didn't even take 60 seconds to think before you made that post.

Also, as to the entropy thing that other people have mentioned as problem. Its a big universe, and we have literally billions of years before it even begins to burn itself out. We have plenty of time to figure out a way around the second law of thermodynamics. One problem at a time.


Of course I did. Death isn't a thing to be cured. Death is a necessary and healthy counterbalance to birth. You can say 'we have plenty of time to figure out a way around the second law of thermodynamics', but really, that's a phenomenally egotistical attitude to take. The Jove tried to do what you're talking about, and as a result? They stopped having children, stopped having ambitions, fell into ennui - every one of them is eventually plagued by their condition... and at this point, they may well all be dead as a result.

Capsuleers aren't immortal. We're extremely mortal... and when we die, a copy of us shows up. Someone who's just like us, so all our friends can imagine we're not dead. But every indicator is that the body that flatlines fully experiences death - that even if the synaptic patterns of that lump of meat are duplicated in another lump of meat that thinks it's the same person... that person stopped.

It's like claiming that if you blow up a Thrasher, and replace it with another Thrasher with identical wear and serial numbers, the first Thrasher didn't get blown up. The Amarr leaders aren't immortal, either. They live long lives, but just like the rest of us, they die.

And that's a good thing. We die. We make room for those coming after us - not only in terms of resources consumed, but in terms of positions within society. If there's an actual immortal Emperor, and he's an utter monster, there isn't even hope of a future leader being better.

And make no mistake, if you make someone truly immortal? They will be monsters. They will, over time, lose all touch with humanity, see baseliners as nothing but ants, as cogs in the machinery. Look at the thread about interacting with our crews - you already see it.

Stop pretending that there's some moral depravity to death. Stop acting like somehow intending to flood the universe with deathless monsters who will inevitably exist primarily to preserve their own existences is somehow good or even sane.

It's not.

But please, keep insisting that nobody is actually putting any thought into their opposition to your intentions.
Aria Jenneth
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#43 - 2015-08-27 05:13:37 UTC
Arrendis wrote:
Capsuleers aren't immortal. We're extremely mortal... and when we die, a copy of us shows up. Someone who's just like us, so all our friends can imagine we're not dead. But every indicator is that the body that flatlines fully experiences death - that even if the synaptic patterns of that lump of meat are duplicated in another lump of meat that thinks it's the same person... that person stopped.

It's like claiming that if you blow up a Thrasher, and replace it with another Thrasher with identical wear and serial numbers, the first Thrasher didn't get blown up.


Arrendis?

Respectfully, while generally I'm on your side in this? I hate this argument, and not (just) because it's painful. (It is, but that's not the only reason.) (Or I don't think it is.)

You remember we discussed perceptions, illusion, etc.? ... this is something maybe kind of related. We're in the domain of words and definitions here. There are no "True Names." The universe doesn't care how we think of it; what is, is.

But how we choose to think and talk about it is highly meaningful.

The sending and receiving clone are both vessels, built to temporarily house something. That "something" will have moved from one to the other, water poured from one glass (which is then shattered) into another.

We're literally arguing whether it's the same glass of water.

You're no doubt right: the brain that is running me will "stop" the next time I get podded. Actually it will even "stop" the next time I clone jump. That "stopping" looks really significant, if you're worried about souls, the sanctity of life, and so on.

But I'm more concerned about the little blot of data that gets jumped from the one body to the other. The "infomorph." The thing that lets the next clone wake up, thinking she's me.

It's what lets me ... be. However meaningful we choose to think that. It can be damaged. It can be copied for use in "soft clones." It's not as unique and special as some of us like to think of it as being, but I don't really think anything is.

The body is hardware that runs "me." If I switch bodies, even suffering some harm in the process-- is the next step not "me"?

Please don't say such a thing.

Tonight, I'll transfer back to Crielere, into a head with more hardware in it and a better vantage point for exploring the Federation (and maybe helping out with Drifter intel). That will be me, by every sense but the one most obsessed with a physically-rooted identity.

Subjectively, there'll be no question. The "me" waiting there will have a head freshly full of information. She won't notice that it's "not hers." It'll function much the same as if it'd always been there, between her ears. The "me" I leave behind not only won't be running that information, but won't have the ability to run it anymore. Her brain will have been burned out.

You may say that "objectively," it's not the same person. But there is no "objectively." The universe is the only one here with an objective point of view, and it doesn't use words or define things or have opinions. It just is.

So please don't tell me that I really, actually, properly died each time I've cloned. Saying that glorifies a disposable vessel, which maybe you're hoping to do, but it also minimizes the significance of what I've actually experienced.

I'm an induced amnesiac. I've cloned several times in the last six months, and the only one that's at all existentially significant (to me) is the first, the one where I woke up with a sabotaged infomorph, having lost my every personal memory.

That one, and not a single one since, drew a bright line between me and my past self. And my past self is still way less dead than I'd sometimes like.

For good or ill, that's had a more profound impact on my existence than any "death" I've allegedly suffered.





My antecedent would have agreed with you wholeheartedly. She thought her repeated deaths made her a demon, or the ghost of a ghost of a ghost of a ghost. Nothing human, certainly. Nothing that had to obey human rules....

You don't need to think you're truly immortal to end up monstrous.
Arrendis
TK Corp
#44 - 2015-08-27 05:33:49 UTC
Aria Jenneth wrote:

The sending and receiving clone are both vessels, built to temporarily house something. That "something" will have moved from one to the other, water poured from one glass (which is then shattered) into another.

We're literally arguing whether it's the same glass of water.


No, only whether an identical glass of water that thinks it's the same is right or not. The idea that your awareness is the infomorph, and not the act of processing that pattern by the brain discards everything we know of neuroscience. Decisions are made by your conscious mind - without your conscious awareness of them - and then your brain tells itself why.

The act of recording your patterns onto a blank brain that isn't you... doesn't make it you. It doesn't make your awareness continue. It only makes her remember what you did.

Quote:

The body is hardware that runs "me." If I switch bodies, even suffering some harm in the process-- is the next step not "me"?

Please don't say such a thing.


That's exactly what I'm saying.

Quote:

Tonight, I'll transfer back to Crielere, into a head with more hardware in it and a better vantage point for exploring the Federation (and maybe helping out with Drifter intel). That will be me, by every sense but the one most obsessed with a physically-rooted identity.

Subjectively, there'll be no question. The "me" waiting there will have a head freshly full of information. She won't notice that it's "not hers." It'll function much the same as if it'd always been there, between her ears. The "me" I leave behind not only won't be running that information, but won't have the ability to run it anymore. Her brain will have been burned out.


Tonight, you'll die. You'll experience dying. And someone else will wake up, thinking she's you, lacking only the memory of that experience.

I'd say you can dress it up however you like... but you're probably already dead.

So, the next you can dress it up however she likes.
Saede Riordan
Alexylva Paradox
#45 - 2015-08-27 05:36:16 UTC
Quote:
Death is a necessary and healthy counterbalance to birth. You can say 'we have plenty of time to figure out a way around the second law of thermodynamics', but really, that's a phenomenally egotistical attitude to take. The Jove tried to do what you're talking about, and as a result? They stopped having children, stopped having ambitions, fell into ennui - every one of them is eventually plagued by their condition... and at this point, they may well all be dead as a result.


The Jove made a number of mistakes in their experimentation with genetic engineering (not keeping backups, applying it to all their citizens across the board, removing themselves so far from the baseline without a clear direction for where their engineering was taking them). They provide a pretty clear example of what not to do, but I don't view their actions as a parable on the dangers of advancing too far or anything, that's just silly.

Defeating entropy is obviously a long term goal, but its a rather obvious long term goal to shoot for and we have plenty of time before we get there and an entire universe to explore first.

Quote:
Capsuleers aren't immortal. We're extremely mortal... and when we die, a copy of us shows up. Someone who's just like us, so all our friends can imagine we're not dead. But every indicator is that the body that flatlines fully experiences death - that even if the synaptic patterns of that lump of meat are duplicated in another lump of meat that thinks it's the same person... that person stopped.


I disagree with this sentiment, but I've explained my attitude on that numerous times before. I'll do it yet again, but really its rehashing old ground and if we are just in fundamental disagreement then there isn't much we can do. Speaking in terms of pure science, there is no part of the brain from which consciousness emanates. You can't point to a specific spot and say 'there's the consciousness', the individual firing of nerves gives rise in its unity to the coherent appearance of consciousness. Just like how pixels in a screen can form an image when in unity, when our nerves are acting in unity it gives rise to the sense of self. That and a neurotransmitter soup we bathe our brains in constantly. But that image changes every second, and when it changes who you are changes. This is the core idea behind neuroplasticity. Whenever you're doing anything you're modifying yourself to be better at that thing. You say the person dies when they clone, but by that logic, they die when they go to sleep, or are in a long term coma. We aren't meat, we're an emergent phenomena that arises from systems acting in unity. We're software, and our hardware can be transferred or upgraded. I am not this body.

Quote:

And that's a good thing. We die. We make room for those coming after us - not only in terms of resources consumed, but in terms of positions within society. If there's an actual immortal Emperor, and he's an utter monster, there isn't even hope of a future leader being better.

And make no mistake, if you make someone truly immortal? They will be monsters. They will, over time, lose all touch with humanity, see baseliners as nothing but ants, as cogs in the machinery. Look at the thread about interacting with our crews - you already see it.


These are platitudes and excuses made for death. See, there's this little thing called cognitive dissonance, where those neurons that constitute the image in one's minds are not acting in unity. You can hold conflicting information in your head, but weird things tend to come out of it if you do. Your mind tries to make excuses to resolve the conflict and make it okay.

For instance, if people were hit on the heads with truncheons once a month, and no one could do anything about it, pretty soon there'd be all sorts of philosophers who would wax poetical about the amazing benefits to being hit on the head with a truncheon once a month. Like, it makes you tougher, or it makes you happier on the days when you're not getting hit with a truncheon. But if you went up to someone who wasn't getting hit, and you asked them if they wanted to start, in exchange for those amazing benefits, they'd say no.

And if you didn't have to die, if you came from somewhere that no one had ever even heard of death, and I suggested to you that it would be an amazing wonderful great idea for people to get wrinkled and old and eventually cease to exist, why, you'd have me hauled right off to a lunatic asylum!

So why would anyone possibly think any thought so silly as that death is a good thing? Because you're afraid of it, because you don't really want to die, and that thought hurts so much inside you that you have to rationalize it away, do something to numb the pain, so you won't have to think about it. And how is that not in itself monstrous? You have taken the most terrible of all evils and called it good! With only a slight twist that same part of yourself would murder innocents, and call it friendship. If you can call death better than life then you can twist your moral compass to point anywhere you want.

This is not an exaggeration, if you don't want people to live forever, then you want them to die. If you really think death is an amazing and positive thing in the universe, what stops you from going on an unrepentant killing spree and thinking you're doing everyone a favour?
Pieter Tuulinen
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#46 - 2015-08-27 05:46:53 UTC
Bah, think what you like. I have been issued one technician, Kaalakiotaa, ship's crew for the use of, and I shall be returning the same.

Anything else is sophistry - certainly that crewmember's family won't care about the distinction.

For the first time since I started the conversation, he looks me dead in the eye. In his gaze are steel jackhammers, quiet vengeance, a hundred thousand orbital bombs frozen in still life.

Arrendis
TK Corp
#47 - 2015-08-27 06:02:55 UTC
Saede Riordan wrote:
I disagree with this sentiment, but I've explained my attitude on that numerous times before.


Yes, and it was as flawed then as it is now. I can play a recording, and copy it to play on another device. The copy? Is a copy. It's not the original recording.

Quote:

These are platitudes and excuses made for death. See, there's this little thing called cognitive dissonance, where those neurons that constitute the image in one's minds are not acting in unity. You can hold conflicting information in your head, but weird things tend to come out of it if you do. Your mind tries to make excuses to resolve the conflict and make it okay.


Which has nothing to do with my viewpoint, but thanks for being dismissive again and coming up with yet another rationalization for why your crusade to create monsters is moral.

Quote:
So why would anyone possibly think any thought so silly as that death is a good thing? Because you're afraid of it, because you don't really want to die, and that thought hurts so much inside you that you have to rationalize it away, do something to numb the pain, so you won't have to think about it.


You're partly right: I don't want to die. But I'm going to. And yes, sometimes I fear it - I fear nonexistence - but most of the time? I don't. I emerged from the matter and energy of the universe. Someday, I'll go back to it. And that's not monstrous, and it's not 'the most terrible of all evils'.

How is it monstrous for us to have unity with countless generations of countless forms of life? How is it evil to not lay claim to some special dispensation to be exempted from natural laws?

What I want is for people to live fulfilling lives, lives that matter to them, lives where they find purpose and satisfaction. And part of that is finally reaching a place in life where burdens can be set aside, where you can look upon your work and say 'my job is done'... and not have to look forward to an endless wasteland of time, where new tasks and new pursuits must always be found to stave off boredom, to try to outrace madness.

As for the rest of your crass, and frankly insulting accusation, what stops me from going on an unrepentant killing spree is that there is more to life than 'will it end?'. What kind of madness requires eternity to declare that existence is more than rampant, sociopathic nihilism? How screwed up does someone have to be find the very prospect of 'I will end' so all-consuming that it obliterates any chance that their life has worth anyway?

Aria Jenneth
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#48 - 2015-08-27 06:03:53 UTC
Arrendis wrote:
No, only whether an identical glass of water that thinks it's the same is right or not. The idea that your awareness is the infomorph, and not the act of processing that pattern by the brain discards everything we know of neuroscience. Decisions are made by your conscious mind - without your conscious awareness of them - and then your brain tells itself why.

The act of recording your patterns onto a blank brain that isn't you... doesn't make it you. It doesn't make your awareness continue. It only makes her remember what you did.

Which would be more profound if she could remember that her awareness hadn't continued.

Respectfully, you're making a fetish out of discontinuity. You're painting the moment where the water is being poured from one glass to the other (and therefore isn't at all a glass of water; just "water") into kind of a big thing.

The distinction's inconsequential, though-- unless, as noted, you put a high value on the vessel.

Quote:
Quote:
The body is hardware that runs "me." If I switch bodies, even suffering some harm in the process-- is the next step not "me"?

Please don't say such a thing.


That's exactly what I'm saying.

Yes. I know. Hence my objections.

Quote:
Tonight, you'll die. You'll experience dying. And someone else will wake up, thinking she's you, lacking only the memory of that experience.

I'd say you can dress it up however you like... but you're probably already dead.

So, the next you can dress it up however she likes.

Already done. The current me, as predicted, doesn't recall the experience.

Considering how fast a scan is, how damaged the brain is left in its wake, and what's done with the body afterwards (toxins to finish the job), I kind of doubt that my the "me" who posted that last bit experienced anything very profound, either.



Arrendis, this isn't an argument that leads to good places. We pseudo-immortals are responsible for thousands and thousands of deaths more consequential than the ones you're saying we undergo ourselves-- deaths where infomorph and body both unambiguously perish.

What's more, we're still subject to these sorts of deaths, ourselves. Cloning can fail.

I've prepared for my own death of this type, as best I could. Discontinuity doesn't bother me so much, but I don't want to lose much time if I do die. I want to remember all I can ... until something happens, and I can't continue. And that'll be it.

I'm on your side in this precisely because I'm at peace with death-- not the kind where I get to continue, but the kind where I don't.

The kind where none of me do.

It'll happen. I know it will. And that's okay, because I was never really here to begin with.

... and neither was anyone else.

Saede hates losing people. I can kind of understand that, but even if people don't die, it doesn't mean she'll get to keep them. I think she's grasping at fog.

Then again, Arrendis ... so are you.
Vikarion
Doomheim
#49 - 2015-08-27 06:23:33 UTC
Saede Riordan wrote:
[quote] If you really think death is an amazing and positive thing in the universe, what stops you from going on an unrepentant killing spree and thinking you're doing everyone a favour?


And Amen.
Vikarion
Doomheim
#50 - 2015-08-27 06:40:53 UTC
Arrendis wrote:
What I want is for people to live fulfilling lives, lives that matter to them, lives where they find purpose and satisfaction.


Your life is nothing. You live, and you die, and beyond it you will find noting but death, infinite emptiness. You flatter yourself, in that you matter, but you will be forgotten. Your children will forget you, any parents you have will forget you, any grandchildren you have will forget you, not for ill you have done, but because you are you: just another cog in the endless chain of natural selection.

In the end, that's all you are. A link, possibly a fossil, here and gone again, for future alien paleontologists to dig up. That's all you are, all you were...mineralized bones, evidence's you can never connect with.

In the end, to be remembered is nothing. But you might be a part of a larger whole, in the State. But you will reject that. And so, be damned.
Arrendis
TK Corp
#51 - 2015-08-27 06:45:03 UTC  |  Edited by: Arrendis
Vikarion wrote:
Arrendis wrote:
What I want is for people to live fulfilling lives, lives that matter to them, lives where they find purpose and satisfaction.


Your life is nothing. You live, and you die, and beyond it you will find noting but death, infinite emptiness. You flatter yourself, in that you matter, but you will be forgotten. Your children will forget you, any parents you have will forget you, any grandchildren you have will forget you, not for ill you have done, but because you are you: just another cog in the endless chain of natural selection.

In the end, that's all you are. A link, possibly a fossil, here and gone again, for future alien paleontologists to dig up. That's all you are, all you were...mineralized bones, evidence's you can never connect with.

In the end, to be remembered is nothing. But you might be a part of a larger whole, in the State. But you will reject that. And so, be damned.


Except you're completely missing the point.

Arrendis wrote:
What I want is for people to live fulfilling lives, lives that matter to them


My life only has to matter to me. What do I care if I'm remembered? I'm dead. I no longer am.
Vikarion
Doomheim
#52 - 2015-08-27 06:54:02 UTC  |  Edited by: Vikarion
Arrendis wrote:
Arrendis wrote:
What I want is for people to live fulfilling lives, lives that matter to them


My life only has to matter to me. What do I care if I'm remembered? I'm dead. I no longer am.



Then die, and be nothing. No one will miss you. No one will notice that you are gone. Be as if you never existed. Because if you want otherwise, you prove my point.




Every living being worth existing wishes to exist. It lusts after it. I desire it, it desires the power to exist, and as such, the desire to enforce its will on others and it's environment. But to it's self? No. What purpose that? The only reason is to inflict one's existence upon others. To make them suffer with one's own existence. To force yourself upon them.

This is what we Caldari understand: to exist, is violence, is destruction and creation. It is to enforce self upon reality, to make real the horror of an independent self from a sea of being. So may it be. Forever. Amen.
Saede Riordan
Alexylva Paradox
#53 - 2015-08-27 06:59:42 UTC
Quote:

You're partly right: I don't want to die. But I'm going to. And yes, sometimes I fear it - I fear nonexistence - but most of the time? I don't. I emerged from the matter and energy of the universe. Someday, I'll go back to it. And that's not monstrous, and it's not 'the most terrible of all evils'.


Part of this is that humans are simply ill equipped to deal with something as awful as death. We move on, because we have to, because if we truly stopped to contemplate the utter horror of non-existence that awaits, without having hope that a dawn might still come, how could we keep going? That doesn't make death okay, that doesn't mean it isn't the greatest evil to exist, it just means we've evolved to deal with it, because before we had no choice. But we have technology now, we have a choice, and we don't have to accept it and shouldn't. 'You' will not go back to the matter and energy in the universe. 'You' are the matter and energy arranged in a specific shape, and when that shape goes away, you will be utterly destroyed.

Quote:
How is it monstrous for us to have unity with countless generations of countless forms of life? How is it evil to not lay claim to some special dispensation to be exempted from natural laws?


Where is the law of death written into the fabric of the universe? Its not the second law of thermodynamics, because life routinely and constantly exists in defiance of that law. Life is an extropic process, it resists entropy and creates greater levels of complexity and organisation.

And even if it was written into nature, that doesn't make it good. In fact, that's very blatantly an [url=https://yourlogicalfallacyis.com/appeal-to-nature]appeal to nature[/quote] which is fallacious at best. Viruses and sickness and being crippled are totally natural, but we routinely take action against those things. Nature doesn't optimize, it doesn't care. But we can optimize, we do care. We constantly subvert the natural law to achieve our desires. We exert a force against nature, we build cities and starships, we travel faster then light, we cure blindness and sickness, we replace limbs and prevent infections from taking hold in wounds. You can't have unity with the generations that already died. They're dead. There's nothing to have unity with, they were utterly annihilated from existence. Their sacrifice, to get humanity to a point where we could conquer death should be viewed with reverence and awe, but unity with them is impossible, they're already gone.

Quote:
What I want is for people to live fulfilling lives, lives that matter to them, lives where they find purpose and satisfaction. And part of that is finally reaching a place in life where burdens can be set aside, where you can look upon your work and say 'my job is done'... and not have to look forward to an endless wasteland of time, where new tasks and new pursuits must always be found to stave off boredom, to try to outrace madness.


An endless wasteland of time? Really? Can you truly not think of how you would want to spend eternity? Is life truly such a burden to you that you want to just end it all someday? Because that sounds...frankly...sort of suicidal. Just off the cuff, with my eternity, I would meet all the interesting people in the cluster, read all the good books and then write something even better, celebrate my first grandchild's tenth birthday party in an orbital colony, celebrate my first great-great-great grandchild's hundredth birthday party at the core of the Glitter Belt, learn the deepest and final rules of Nature, find out why anything exists in the first place, visit other galaxies, discover aliens, create aliens, rendezvous with everyone for a party on the other side of the Universe once we've explored the whole thing, meet up with everyone else who was born on Skarkon to watch the Sun finally go out, and that's just getting started. Life is not a finite list of things that you check off before you're allowed to die, and if you feel like that, then I'm sorry things have been hard enough to make your life feel like a burden. But it's life, you just go on living it. If I'm not doing those things it'll be because I've found something better. If you want to live one more day, and tomorrow, you'll still want to live one more day, then you want to live forever. That's proof by induction on the positive integers.

If you want people to lead fulfilling lives, then what counts as fulfilling? Surely 200 years is a long and good life, but from a culture where everyone lives to be 1000, then to die at 200 would be tragic. There's no point in the universe where someone's life stops having meaning, there's just tomorrow, and the day after that, and the day after that.

Quote:

As for the rest of your crass, and frankly insulting accusation, what stops me from going on an unrepentant killing spree is that there is more to life than 'will it end?'. What kind of madness requires eternity to declare that existence is more than rampant, sociopathic nihilism? How screwed up does someone have to be find the very prospect of 'I will end' so all-consuming that it obliterates any chance that their life has worth anyway?


If you think there's more to life then death, then surely death is a bad thing, because it interrupts and permanently ends any chance of doing any of those other things. You've given all these reasons why death is a good thing, but there is no demarcation line between a life ended tragically early, and a life lived long and full. Most people want to live forever, even if they don't realize it, they just want one more day, and one day after that. Again, that's proof by induction on the positive integers. There is no point at which the 'and so on' reaches death. Death is just an interruption in a process that needs not end.

If you have trouble with the ideas of eternity, just take it a day at a time.
Arrendis
TK Corp
#54 - 2015-08-27 07:14:30 UTC
Saede Riordan wrote:
Part of this is that humans are simply ill equipped to deal with something as awful as death. We move on, because we have to, because if we truly stopped to contemplate the utter horror of non-existence that awaits, without having hope that a dawn might still come, how could we keep going?


Day by day, moment by moment. I'll end. I'm ok with that. There's no horror in it for me. Why is there for you?

Quote:

Where is the law of death written into the fabric of the universe? Its not the second law of thermodynamics, because life routinely and constantly exists in defiance of that law. Life is an extropic process, it resists entropy and creates greater levels of complexity and organisation.


No, it doesn't. For all of the complexity and organization it produces, it produces more entropy in the form of the breakdown of other organized molecules, waste heat, chemical excretions, and on and on. Life doesn't defy the second law of thermodynamics. We're a complex cascade of electrochemical reactions that excels in breaking down material and producing heat.

Quote:

An endless wasteland of time? Really? Can you truly not think of how you would want to spend eternity?


Can you? Really? How would you spend eternity? What task can occupy you forever?

Quote:

If you think there's more to life then death, then surely death is a bad thing, because it interrupts and permanently ends any chance of doing any of those other things. You've given all these reasons why death is a good thing, but there is no demarcation line between a life ended tragically early, and a life lived long and full. Most people want to live forever, even if they don't realize it, they just want one more day, and one day after that. Again, that's proof by induction on the positive integers. There is no point at which the 'and so on' reaches death. Death is just an interruption in a process that needs not end.


No. Death isn't a 'bad thing'. It's a thing. The tragedy in a life cut short isn't for the dead - they're dead. It's the pain causes to the survivors. They're still able to feel pain. They're able to miss the person they lost. The dead don't hurt. They don't miss people. They don't do anything. They're dead.
Valerie Valate
Church of The Crimson Saviour
#55 - 2015-08-27 16:40:31 UTC
Saede Riordan wrote:
Speaking in terms of pure science, there is no part of the brain from which consciousness emanates.


Seade knows this, because of that stuff she did.

You know, the whole vivisecting people to look at where consciousness comes from.

Even though that the general scientific community described that as laughable and reinventing the wheel.

Science.

It gets Results™





Results™ is a trademark of Zainou Biotech.

Doctor V. Valate, Professor of Archaeology at Kaztropolis Imperial University.

Saede Riordan
Alexylva Paradox
#56 - 2015-08-27 16:41:28 UTC
Quote:
Day by day, moment by moment. I'll end. I'm ok with that. There's no horror in it for me. Why is there for you?


You say that, but if you knew you were going to die tomorrow, you would try to prevent it. If you knew that tomorrow, you were going to die the day after that, you would still try to stop it. This means you do want to live forever, at least the part that is responsible for living day to day. You're not planning on dying at a specific point in the future, which means you want to live indefinitely.

This is proof by induction on the positive integers.

ƒ(n)=ℕ

where

ƒ(n)=n(n+1) / 2

so

ƒ(1)=1

ƒ(1+1)=2

ƒ(X+1)=X+1(X+1+1)/2

and this can be extrapolated all the way out to ℵ₀ which is also ℕ, which is the set of all natural numbers. Part of you is totally okay with you living forever. Not all of you, if you say you're totally okay with dropping dead unexpectedly then some sort of cognitive dissonance is at work.

You may have me on the entropy vs. extropy point, but the idea of extropy is, while interesting philosophically, not really proven in any concrete way yet. But like I said before, we have billions of years to figure out how to create negentropy. I'm pretty confident we'll either be able to figure out how to do it, or at least how to break through into another universe where we're not running on fumes.

Quote:


Can you? Really? How would you spend eternity? What task can occupy you forever?


I gave you examples Arrendis, they came right after the quote you used to create the above section of text. Just in case you missed it, here it is again:

Saede Riordan wrote:
I would meet all the interesting people in the cluster, read all the good books and then write something even better, celebrate my first grandchild's tenth birthday party in an orbital colony, celebrate my first great-great-great grandchild's hundredth birthday party at the core of the Glitter Belt, learn the deepest and final rules of Nature, find out why anything exists in the first place, visit other galaxies, discover aliens, create aliens, rendezvous with everyone for a party on the other side of the Universe once we've explored the whole thing, meet up with everyone else who was born on Skarkon to watch the Sun finally go out, and that's just getting started. Life is not a finite list of things that you check off before you're allowed to die, and if you feel like that, then I'm sorry things have been hard enough to make your life feel like a burden. But it's life, you just go on living it. If I'm not doing those things it'll be because I've found something better.


And that's just off the top of my head. Just reading all the good books and visiting all the good restaurants, meeting all the interesting people, that alone could take thousands of years by itself. Its a big cluster and is constantly growing. I highly, highly doubt, that I would have trouble finding things to occupy the time. Its a big universe, and I want to see it all.

Quote:
No. Death isn't a 'bad thing'. It's a thing. The tragedy in a life cut short isn't for the dead - they're dead. It's the pain causes to the survivors. They're still able to feel pain. They're able to miss the person they lost. The dead don't hurt. They don't miss people. They don't do anything. They're dead.


How can the pain of losing someone you love possibly be anything other then bad? How can the idea of losing a lover, or a parent, or a friend, forever and always to utter and permanent annihilation be anything other then horrible? Of course the dead can't feel bad about it, they were already annihilated. And their leaving ripped a hole in the lives of those around them that nothing will ever be able to perfectly fill. The idea that everything and everyone you love is going to be taken away from you, is unacceptable to me and I can't fathom how its acceptable to you. I think its just unacceptable, being okay with those terms imposed on us by the universe, and we don't have to accept it. We don't have to make it okay and shouldn't. We should do everything we can to make that [i]not happen
. Every death is a tragedy to someone out there, even your own. It would certainly be a tragedy to me, having one of our small number cut down forever.

Will you at least admit that losing a loved one is a bad thing; a painful, horrible, bitter thing that you would prevent if you could?

Pieter, I've added you to the signatory list, if anyone signed and I missed it, let me know.
Pieter Tuulinen
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#57 - 2015-08-27 17:16:52 UTC
Accepting the inevitability of an inevitable death is a very Caldari trait. This allows you to focus on selling your life for the utmost - a tactic that ensured our survival and prosperity in times past. Accepting the inevitability of a negotiable death, on the other hand, couldn't be less Caldari. Yes, the winter is cold. Yes, the food is scarce. Yes, the enemy outnumbers us and fights with skill and passion. No, that does not mean we are fated to die - until we are.

I see the death of my crew in combat as the second category. Their deaths are inevitable (or at least very likely) right up until they aren't. The slingshot system makes their deaths unnecessary, and for a bargain price. Yes, I will pay the personal cost of setting up and trialling this system - because they are my comrades and I owe them nothing less.

For the first time since I started the conversation, he looks me dead in the eye. In his gaze are steel jackhammers, quiet vengeance, a hundred thousand orbital bombs frozen in still life.

Scherezad
Revenent Defence Corperation
Ishuk-Raata Enforcement Directive
#58 - 2015-08-27 17:35:51 UTC
The Thermodynamic Law's not a law, it's a suggestion;
much like the core of consciousness, it's more of a perception.
We don't know if it's inviolate, we don't know what makes it go,
we don't know if it exists at all, that's not what the math can show.

This sort of conversation is why I'm not really good at philosophy. Brains are belief networks. Their continuance by copy, by substrate replacement, by whatever method you like - they're still belief networks, and they are worthy of care, and love, and protection for that reason.

Arguing that "death is required for a healthy mind" makes no sense. The flaws that come from aging are products of flaws in the substrate, largely from loss of endoplasmic taxis and other squishy biological things. It's not a feature of the belief network, it's not a part of who we are.

Arguing about the balance of life and death makes no sense. That's an argument about physics, not minds. We are perfectly capable of balancing inputs to outputs in other ways.

All of this argument is ... gosh, well, I don't want to be mean, but you're arguing about the colour of the wind. I don't know how to engage with this.
Arrendis
TK Corp
#59 - 2015-08-27 18:47:59 UTC
Saede Riordan wrote:
Quote:
Day by day, moment by moment. I'll end. I'm ok with that. There's no horror in it for me. Why is there for you?


You say that, but if you knew you were going to die tomorrow, you would try to prevent it. If you knew that tomorrow, you were going to die the day after that, you would still try to stop it. This means you do want to live forever, at least the part that is responsible for living day to day.


If I knew I was going to die tomorrow, then I'd already have failed to prevent it, or I wouldn't be going to die, I'd be at risk of death - which I already am. I take that risk. I know I can die, out there in these wars. It doesn't stop me from going out there to keep other people alive. That's not cognitive dissonance, by the way. There's no inherent contradiction in saying 'I like my life' and simultaneously acknowledging that it will end. If anything, the limited nature of life helps appreciate the moments we have even more.

Quote:

You may have me on the entropy vs. extropy point


I may. And water may be wet.

Quote:

And that's just off the top of my head. Just reading all the good books and visiting all the good restaurants, meeting all the interesting people, that alone could take thousands of years by itself. Its a big cluster and is constantly growing. I highly, highly doubt, that I would have trouble finding things to occupy the time. Its a big universe, and I want to see it all.


And when you're done with that? Because forever means just that. When the universe dies in ever-increasing entropy that eventually sees the breakdown of all matter and energy to a patina of zero-point energy quarks, you're proposing to still be there looking for things to do.

Quote:

How can the pain of losing someone you love possibly be anything other then bad? How can the idea of losing a lover, or a parent, or a friend, forever and always to utter and permanent annihilation be anything other then horrible? Of course the dead can't feel bad about it, they were already annihilated. And their leaving ripped a hole in the lives of those around them that nothing will ever be able to perfectly fill. The idea that everything and everyone you love is going to be taken away from you, is unacceptable to me and I can't fathom how its acceptable to you. I think its just unacceptable, being okay with those terms imposed on us by the universe, and we don't have to accept it. We don't have to make it okay and shouldn't. We should do everything we can to make that not happen. Every death is a tragedy to someone out there, even your own. It would certainly be a tragedy to me, having one of our small number cut down forever.

Will you at least admit that losing a loved one is a bad thing; a painful, horrible, bitter thing that you would prevent if you could?


I'll admit that it's painful. I won't say that pain is evil. A life without pain is a life where joy and hope become bland, dulled by lack of contrast. A life without pain, fear, sorrow... it's as empty, hollow a thing as a life without joy and anticipation and ecstasy. Does it hurt? Of course. It's supposed to. That's how we're wired. We're social animals, we seek comfort in the familiar, including familiar people.

Just because want something doesn't mean we should get it.
Lyn Farel
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#60 - 2015-08-27 18:55:01 UTC
We can argue all we like about beliefs on continuity, identical or different identities after every cloning, they remain beliefs because everyone has yet to bring a proof of one or the other outcome, as far as I know.

To my eyes, it is interesting but inconsequential since we do not see any difference. We are the sum of all our previous incarnations. That we are the same or not is irrelevant.

The only one that could tell us for sure would be the one who dies. But dead people do not speak much about such issues.

Knowing that though... well... makes me fear death almost like any mortal...

Because, we do not know. We can not know.