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Tao of a Capsuleer: Solitaire

Author
Roland Cassidy
KarmaFleet
Goonswarm Federation
#1 - 2015-08-10 01:44:12 UTC  |  Edited by: Roland Cassidy
The following is an excerpt from the published journals of Roland Cassidy focusing primarily on Wayist practice as a Capsuleer. It should be noted that the author considers himself a student, not a master of the philosophy known as The Way of The Winds. As such the author encourages the discourse of dialogue between fellow Wayists and philosophical views of non-Wayists as a means of seeking.

"I have been spending a fair amount of time as of late considering my natural tendencies. As a student of Wayist Tao, it often serves me well to reestablish my direction so that I can more openly appreciate the path. I wonder now, however, if many others find their journeys following similar cycles.

I initially considered my retreat from society a self inflicted penance, to willingly cast aside the warm comfort of companionship and the hum of conversation. In my years I dicovered that I became a hermit... multiple times over. Sometimes it was by choice as I exiled myself from my people, occasionally a disconnect would happen due to ill fortune. Adrift in an unpopulated wormhole with damage to my self destruct protocols... I waited for months with nothing but my own complex internal study to keep me sane.

Years of this recurring period of solitude have left an indelible mark, and I ask if this is not Tao? Is the internally focused nature of a capsule best resolved naturally via asceticism? Are we the progression of balance between selfishness and selflessness? The Cold winds blow to test, to determine the strong and worthy, but in an age of the capsuleer I find myself in the lost moment trying to sort out cause and explain rationale for the irrational. This is not The Way. Surely there must be another like myself who has found strange peace of mind in silence and the gentle trill of solar winds being shunted off shield harmonics.

Do not despair however, for this nature is cyclical, and I have always found myself returned, refreshed and emboldened as Tao returns me when I seem to be needed. This wheel of dharma spins with an amazing clarity and this is the reason my missive began, for if it is my Tao to seek peace and respite in solitude, it is a great force of necessity that I am brought out of torpor. Those calls of distress, the cries of the meek and the well being of the truly innocent; these are the most important of reasons I do not simply fade away into obscurity.

Perhaps we are most in tune with Tao when we realize when we are needed, and when we are not. "

"Watashi no Tao wa magarikunetta michidesu. Watashi wa toraedokoro no nai, heiwa o motome, samayoimasu."

(Trans) "My Tao is a winding path. I wander, seeking an elusive peace. "

浪人

Scherezad
Revenent Defence Corperation
Ishuk-Raata Enforcement Directive
#2 - 2015-08-10 03:12:51 UTC
I'm no master of the Way either, far from it, and I'm from the Northwestern Tradition, which seems a little different. At the temple here, though, one of the shrine stones says "shoatokkaa tamasi" (for our foreign friends, this is something like "dance, unmoving".)

Maybe you worry too much about the ways that the cycles turn? It sounds like your heart is in the right place, though :)

Welcome back. You're welcome to visit the broken stone temple here in Kakakela, if you're a pilgrim.
Roland Cassidy
KarmaFleet
Goonswarm Federation
#3 - 2015-08-10 09:15:00 UTC
I have rarely been able to turn away an invitation of pilgrimage. I look forward to lighting my candle for Grandfather Mountain Wind and continuing my seeking in the presence of that shrine. That said, cycles do not concern me so much as the nature of what keeps you and I and all we come across in balance and order.

To use a koan: a steward wandering the prefecture came across two unfortunates. One was marked as a criminal and the other a devout warrior who had grown old and wished not to be a burden on his family. A small boy witnessed the monk offer the criminal what food he had to spare and continue walking. Ignoring the elderly man. The boy, confused sought to question the Steward about his choice. The monk responded quietly that in the end thereis no choice.

Peace within seems all too often to be an unattainable goal, but The Way sees further than the goal instead, it teaches me to better seek contentment in the journey.

"Watashi no Tao wa magarikunetta michidesu. Watashi wa toraedokoro no nai, heiwa o motome, samayoimasu."

(Trans) "My Tao is a winding path. I wander, seeking an elusive peace. "

浪人

Haruchai Khan
Doomheim
#4 - 2015-08-10 10:47:05 UTC
Roland Cassidy wrote:
I have rarely been able to turn away an invitation of pilgrimage. I look forward to lighting my candle for Grandfather Mountain Wind and continuing my seeking in the presence of that shrine. That said, cycles do not concern me so much as the nature of what keeps you and I and all we come across in balance and order.

To use a koan: a steward wandering the prefecture came across two unfortunates. One was marked as a criminal and the other a devout warrior who had grown old and wished not to be a burden on his family. A small boy witnessed the monk offer the criminal what food he had to spare and continue walking. Ignoring the elderly man. The boy, confused sought to question the Steward about his choice. The monk responded quietly that in the end thereis no choice.

Peace within seems all too often to be an unattainable goal, but The Way sees further than the goal instead, it teaches me to better seek contentment in the journey.


Forgive me, but I do not understand your story. The monk made a choice. The two unfortunates are products of their choices. In the end, we are simply the sum of our choices.

Even to do nothing is a choice.

Stories have meaning. If the steward is a steward, he has a responsibility to the prefecture and other citizens. Thus encouraging criminals is an unworthy act. If the steward is a monk, he may consider the man without prospects to be more in need. These are choices. Confusing small children is also a choice, albeit not one that encourages responsible reflection.

I too, am confused.

The weak can never forgive. Forgiveness is the attribute of the strong.

Jev North
Doomheim
#5 - 2015-08-10 10:51:17 UTC
For one possible answer, glance down to your signature.

Even though our love is cruel; even though our stars are crossed.

Roland Cassidy
KarmaFleet
Goonswarm Federation
#6 - 2015-08-10 11:30:22 UTC
Haruchai Khan wrote:
Roland Cassidy wrote:
I have rarely been able to turn away an invitation of pilgrimage. I look forward to lighting my candle for Grandfather Mountain Wind and continuing my seeking in the presence of that shrine. That said, cycles do not concern me so much as the nature of what keeps you and I and all we come across in balance and order.

To use a koan: a steward wandering the prefecture came across two unfortunates. One was marked as a criminal and the other a devout warrior who had grown old and wished not to be a burden on his family. A small boy witnessed the monk offer the criminal what food he had to spare and continue walking. Ignoring the elderly man. The boy, confused sought to question the Steward about his choice. The monk responded quietly that in the end thereis no choice.

Peace within seems all too often to be an unattainable goal, but The Way sees further than the goal instead, it teaches me to better seek contentment in the journey.


Forgive me, but I do not understand your story. The monk made a choice. The two unfortunates are products of their choices. In the end, we are simply the sum of our choices.

Even to do nothing is a choice.

Stories have meaning. If the steward is a steward, he has a responsibility to the prefecture and other citizens. Thus encouraging criminals is an unworthy act. If the steward is a monk, he may consider the man without prospects to be more in need. These are choices. Confusing small children is also a choice, albeit not one that encourages responsible reflection.

I too, am confused.



A koan is not a story, but an oral excercise formed in order not to illustrate a concept, but to allow the student an important item to reflect upon. You have sought out the choices of the plsyers in the koan, and this is right nor wrong. I would say that the truth in his words lay in his private tao... the criminal may yet still contribute towards their own balance, the elderly man was complete. Perhaps some may instead see that there is fate involved and therefore a choice would be predetermined. In this fashion Wayist kkoan differs peom Amarrian parable.

"Watashi no Tao wa magarikunetta michidesu. Watashi wa toraedokoro no nai, heiwa o motome, samayoimasu."

(Trans) "My Tao is a winding path. I wander, seeking an elusive peace. "

浪人

Haruchai Khan
Doomheim
#7 - 2015-08-10 11:46:36 UTC
Roland Cassidy wrote:
A koan is not a story, but an oral excercise formed in order not to illustrate a concept, but to allow the student an important item to reflect upon. You have sought out the choices of the plsyers in the koan, and this is right nor wrong. I would say that the truth in his words lay in his private tao... the criminal may yet still contribute towards their own balance, the elderly man was complete. Perhaps some may instead see that there is fate involved and therefore a choice would be predetermined. In this fashion Wayist kkoan differs peom Amarrian parable.


Interesting. Thank you for sharing your thoughts.

To my people, a story is for both demonstration and reflection. Thus we might have told it in a way that invited the child to think on what he had seen and decide his own choice.

And I would disagree that the old man was complete. We are only complete once we die and the story of our life is told over the camp-fires of the clan. From a Vherokior point of view, the decision of the elderly warrior who felt he needed to go into exile rather than be a 'burden on his family' would be a terrible indictment of that family. After giving his blood in battle, it would be a privilege and honour to care for him in his final years and hear the tales of his deeds.

The weak can never forgive. Forgiveness is the attribute of the strong.

Roland Cassidy
KarmaFleet
Goonswarm Federation
#8 - 2015-08-10 12:41:21 UTC
I am happy to see that your culture venerates the knowledge of the elders, it is a wise thing to do but these are the underpinnings of what differs between our society and yours. It's not my place to say which is the correct view, only to say that in our society we have had to make hard choices that benefit the greater many then the few I'm sure your people would understand.

"Watashi no Tao wa magarikunetta michidesu. Watashi wa toraedokoro no nai, heiwa o motome, samayoimasu."

(Trans) "My Tao is a winding path. I wander, seeking an elusive peace. "

浪人