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When is enough enough?

Author
Stitcher
School of Applied Knowledge
Caldari State
#61 - 2014-08-29 17:02:20 UTC
Sorry, I just couldn't resist making a jab about the empirically demonstrable existence of oxygen.

You and I have gone over that argument far too often, so I'm going to back down now.

AKA Hambone

Author of The Deathworlders

Che Biko
Alexylva Paradox
#62 - 2014-08-29 19:42:08 UTC
Aedre Lafisques wrote:
The question becomes, what can we do to create any percentage more good than evil with our actions?
Nothing. But I find that saving lives can be just as easy as killing them. Although it can be a challenge to find "targets".Bear
Arista Shahni
Ministry of War
Amarr Empire
#63 - 2014-08-29 20:11:23 UTC  |  Edited by: Arista Shahni
I am, for lack of a better metaphor, a reed. I will bend to achieve my goals. This in no way means that the means may not disgust me. Only that the ends can justify it.

If that justification implies a "moral framework" to achieve goals, then this moral framework could to some be considered quite "liberal". Though I weep to kill, it does not mean I will not kill. It means I will learn to aquiesce, and not belittle my tears, or make them irrlevant, or delete their need entirely.

I could kill an 'innocent' man with a monoedged knife. It does not mean I will not bear the repercussions within me.

People fear to cross morals in a fear of causing regrets or pain. We were taught crossign "lines" will do so. The lesson is to embrace ones regrets, and aquiesce to their existence, and still be able to function.

As they say, to kill a capsuleer is to kill their spirit. Uncrossable moral codes are cracks in armor. Eventually, someone can make you cross them; without a comforting reason, without a sense of self justification, without a dismissable "reason it happened".

It is not healthy to build walls around oneself to prevent pain, and once these walls are crossed or shattered, to let one's spirit die piece by peice for their 'sin' or 'wrongdoing'. It is the ability to overome this pain and thrive anyway and to accept consequences fully.

To break your own chains will cause pain. Do not make pain as a second chain as a replacement because you miss the feel of the first one.

"I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you - so the wicked and the weak cannot fall lower than the lowest which is in you also.  And as a single leaf turns not yellow but with the silent knowledge of the whole tree, so the wrong-doer cannot do wrong without the hidden will of you all."

Diana Kim
State Protectorate
Caldari State
#64 - 2014-08-30 04:57:18 UTC
Stitcher wrote:
Diana Kim wrote:
Did you know, that in Caldari language there is a word, that has lexical meaning of either a gallentean or hedonist?


I don't think insulting slang counts. If it did, then by that logic the Gallentean language has a word that simultaneously means either a Caldari or a cephalopod of the order Teuthida.

If you really into slang that much, Mr. Stitcher, I believer there is also a word that simultaneously means either Gallente, or peoples like certain Mr. Hakatain, or an amphibian of the order Anura

Honored are the dead, for their legacy guides us.

In memory of Tibus Heth, Caldari State Executor YC110-115, Hero and Patriot.

Diana Kim
State Protectorate
Caldari State
#65 - 2014-08-30 09:27:42 UTC
Arista Shahni wrote:
I am, for lack of a better metaphor, a reed. I will bend to achieve my goals. This in no way means that the means may not disgust me. Only that the ends can justify it.

If that justification implies a "moral framework" to achieve goals, then this moral framework could to some be considered quite "liberal". Though I weep to kill, it does not mean I will not kill. It means I will learn to aquiesce, and not belittle my tears, or make them irrlevant, or delete their need entirely.

I could kill an 'innocent' man with a monoedged knife. It does not mean I will not bear the repercussions within me.

People fear to cross morals in a fear of causing regrets or pain. We were taught crossign "lines" will do so. The lesson is to embrace ones regrets, and aquiesce to their existence, and still be able to function.

As they say, to kill a capsuleer is to kill their spirit. Uncrossable moral codes are cracks in armor. Eventually, someone can make you cross them; without a comforting reason, without a sense of self justification, without a dismissable "reason it happened".

It is not healthy to build walls around oneself to prevent pain, and once these walls are crossed or shattered, to let one's spirit die piece by peice for their 'sin' or 'wrongdoing'. It is the ability to overome this pain and thrive anyway and to accept consequences fully.

To break your own chains will cause pain. Do not make pain as a second chain as a replacement because you miss the feel of the first one.

The chains are what makes us humans.
From my opinion, they aren't cracks in armor, they are the armor. They hold our spirit in place and make us grow to heights, instead of splashing all over the place. Love, duty, morals, laws, loyalties... they might confine us, limit, but they also support us, they make us better humans, guide us to help each other and build better societies, and in better societies we develop ourselves as the society develops.
Without these chains humanity will get... freedom, it might turn into a pack of wild animals, running in different directions just to satiate their primitive needs. Without combined effort, such society would pass through stagnation to degradation, and in the end everyone will be deprived of comfort, wasting their lives on biting each other necks for just a tiny place to sleep or a crumb of food.

Honored are the dead, for their legacy guides us.

In memory of Tibus Heth, Caldari State Executor YC110-115, Hero and Patriot.

Arista Shahni
Ministry of War
Amarr Empire
#66 - 2014-08-30 11:09:33 UTC  |  Edited by: Arista Shahni
Diana Kim wrote:
Arista Shahni wrote:
I am, for lack of a better metaphor, a reed. I will bend to achieve my goals. This in no way means that the means may not disgust me. Only that the ends can justify it.

If that justification implies a "moral framework" to achieve goals, then this moral framework could to some be considered quite "liberal". Though I weep to kill, it does not mean I will not kill. It means I will learn to aquiesce, and not belittle my tears, or make them irrlevant, or delete their need entirely.

I could kill an 'innocent' man with a monoedged knife. It does not mean I will not bear the repercussions within me.

People fear to cross morals in a fear of causing regrets or pain. We were taught crossign "lines" will do so. The lesson is to embrace ones regrets, and aquiesce to their existence, and still be able to function.

As they say, to kill a capsuleer is to kill their spirit. Uncrossable moral codes are cracks in armor. Eventually, someone can make you cross them; without a comforting reason, without a sense of self justification, without a dismissable "reason it happened".

It is not healthy to build walls around oneself to prevent pain, and once these walls are crossed or shattered, to let one's spirit die piece by peice for their 'sin' or 'wrongdoing'. It is the ability to overome this pain and thrive anyway and to accept consequences fully.

To break your own chains will cause pain. Do not make pain as a second chain as a replacement because you miss the feel of the first one.

The chains are what makes us humans.
From my opinion, they aren't cracks in armor, they are the armor. They hold our spirit in place and make us grow to heights, instead of splashing all over the place. Love, duty, morals, laws, loyalties... they might confine us, limit, but they also support us, they make us better humans, guide us to help each other and build better societies, and in better societies we develop ourselves as the society develops.
Without these chains humanity will get... freedom, it might turn into a pack of wild animals, running in different directions just to satiate their primitive needs. Without combined effort, such society would pass through stagnation to degradation, and in the end everyone will be deprived of comfort, wasting their lives on biting each other necks for just a tiny place to sleep or a crumb of food.


A simple question then to you diana. Do not answer in public, please.

How many times have 'you' survived your morality, broken?

Again, one can weep breaking a 'rule' but they must be able to break it.

Call it "the most advantageous disadvantage". (( >:) lol!! ))

"I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you - so the wicked and the weak cannot fall lower than the lowest which is in you also.  And as a single leaf turns not yellow but with the silent knowledge of the whole tree, so the wrong-doer cannot do wrong without the hidden will of you all."

Lao Xin
Native Freshfood
Minmatar Republic
#67 - 2014-08-30 21:10:01 UTC
Arista Shahni wrote:
I am, for lack of a better metaphor, a reed. I will bend to achieve my goals. This in no way means that the means may not disgust me. Only that the ends can justify it.


We do not know what we are capable of until a moral dilemma presents itself.


There is an ancient moral dilemma exercise for terran philosophy students:

You are a man conducting a passenger train (a rail driven combustible engine), just one car and has no passengers. All of a sudden the brakes fail, and you're going at top speed. Up ahead are 5 railroad workers on the track and you can't stop the train from hitting them. However you see a switch in the track, and the track leads to just one worker working on the rail. What do you do?

Most students would answer along the lines of "I'll switch the track so I only hit one person instead of five". Logically this makes sense.

But what if instead of being the conductor, you were a pedestrian on top of a bridge overlooking the track, and you see what is about to happen with the train and workers. And on this bridge is an exceptionally fat man, leaning over the rail. You figure that you could push this really fat man onto the track and he'll stop the train and save the workers. Would you do it?

Same exchange of life.. take one life to save five. Yet I imagine most people wouldn't push the man. They don't want to be responsible, and would rather let 'fate' decide for them, because they can't make the hard decisions when confronted.
Publius Valerius
AirGuard
LowSechnaya Sholupen
#68 - 2014-08-30 22:58:54 UTC  |  Edited by: Publius Valerius
Lao Xin wrote:
Arista Shahni wrote:
I am, for lack of a better metaphor, a reed. I will bend to achieve my goals. This in no way means that the means may not disgust me. Only that the ends can justify it.


We do not know what we are capable of until a moral dilemma presents itself.


There is an ancient moral dilemma exercise for terran philosophy students:

You are a man conducting a passenger train (a rail driven combustible engine), just one car and has no passengers. All of a sudden the brakes fail, and you're going at top speed. Up ahead are 5 railroad workers on the track and you can't stop the train from hitting them. However you see a switch in the track, and the track leads to just one worker working on the rail. What do you do?

Most students would answer along the lines of "I'll switch the track so I only hit one person instead of five". Logically this makes sense.

But what if instead of being the conductor, you were a pedestrian on top of a bridge overlooking the track, and you see what is about to happen with the train and workers. And on this bridge is an exceptionally fat man, leaning over the rail. You figure that you could push this really fat man onto the track and he'll stop the train and save the workers. Would you do it?

Same exchange of life.. take one life to save five. Yet I imagine most people wouldn't push the man. They don't want to be responsible, and would rather let 'fate' decide for them, because they can't make the hard decisions when confronted.


Ehm. Two things. First what is terran philosophy? I heard the word ones in ancient studies. Second, is it a philosophical question or a framing question*? I would say it is clearly a khanid disease problem ((OOC:asian disease problem or here).

A popular example which I learned in the Kahah University:
Problem 1:
If Program A is adopted, 200 people will be saved.
If Program B is adopted, there is 1/3 probability that 600 people will be saved and 2/3
probability that no people will be saved.
Which of the two programs would you favor?

Problem 2:
If Program C is adopted, 400 people will die.
If Program D is adopted, there is 1/3 probability that nobody will die and 2/3
probability that 600 people will die.
Which of the two programs would you favor? (Page 2)


____
*((OOC: The wikipage is really bad. Maybe the german page is more useful or this here.))

I would love to have those classes ingame. See here:

http://www.colbertnation.com/the-colbert-report-videos/376566/march-07-2011/joshua-foer

Lao Xin
Native Freshfood
Minmatar Republic
#69 - 2014-08-31 00:02:22 UTC  |  Edited by: Lao Xin
Terrans are those of us who lived long before settling this cluster as far as I understand.

I am not a student of philosophy or social sciences so would not know the proper definition. The semantics questions concerning my statement are irrelevant to the statement itself, and seem to suggest you missed the point by a long shot.

Thanks for sharing some questions from Kanah university.
Publius Valerius
AirGuard
LowSechnaya Sholupen
#70 - 2014-08-31 00:25:34 UTC  |  Edited by: Publius Valerius
Lao Xin wrote:
Terrans are those of us who lived long before settling this cluster as far as I understand.

I am not a student of philosophy or social sciences so would not know the proper definition. The semantics questions concerning my statement are irrelevant to the statement itself, and seem to suggest you missed the point by a long shot.

Thanks for sharing some questions from Kanah university.


You are funny. First: I think you Sir have miss the point by a long shot. Second: Either people do make a exchange of life or not. If later is the case people then don't want responsibility. As you mention:

Lao Xin wrote:

They don't want to be responsible, and would rather let 'fate' decide for them, because they can't make the hard decisions when confronted.


If this was the case people would neither choose switching the track, nor pushing the really fat man onto the track. They would do nothing and let the train hit the five people. ((OOC: Or would say "put Jesus on the wheel." A.k.a. in shock do nothing.))

But if people take responsibility, they choose "a exchange of life" (either switching the track or pushing the really fat man. Both are YOUR actions, which let to one dead). And the question when you take this responsibility is the framing question, or here in this example depending on the scenario-framing. Both scenarios have as you mention the same exchange of life, but people choose differently (and this is not because of responsibility, it is because of framing).

Lao Xin wrote:

Scenario 1:
You are a man conducting a passenger train (a rail driven combustible engine), just one car and has no passengers. All of a sudden the brakes fail, and you're going at top speed. Up ahead are 5 railroad workers on the track and you can't stop the train from hitting them. However you see a switch in the track, and the track leads to just one worker working on the rail. What do you do?

Scenario 2:
But what if instead of being the conductor, you were a pedestrian on top of a bridge overlooking the track, and you see what is about to happen with the train and workers. And on this bridge is an exceptionally fat man, leaning over the rail. You figure that you could push this really fat man onto the track and he'll stop the train and save the workers. Would you do it?

I would love to have those classes ingame. See here:

http://www.colbertnation.com/the-colbert-report-videos/376566/march-07-2011/joshua-foer

Diana Kim
State Protectorate
Caldari State
#71 - 2014-08-31 07:50:59 UTC
Lao Xin wrote:
Arista Shahni wrote:
I am, for lack of a better metaphor, a reed. I will bend to achieve my goals. This in no way means that the means may not disgust me. Only that the ends can justify it.


We do not know what we are capable of until a moral dilemma presents itself.


There is an ancient moral dilemma exercise for terran philosophy students:

You are a man conducting a passenger train (a rail driven combustible engine), just one car and has no passengers. All of a sudden the brakes fail, and you're going at top speed. Up ahead are 5 railroad workers on the track and you can't stop the train from hitting them. However you see a switch in the track, and the track leads to just one worker working on the rail. What do you do?

Most students would answer along the lines of "I'll switch the track so I only hit one person instead of five". Logically this makes sense.

But what if instead of being the conductor, you were a pedestrian on top of a bridge overlooking the track, and you see what is about to happen with the train and workers. And on this bridge is an exceptionally fat man, leaning over the rail. You figure that you could push this really fat man onto the track and he'll stop the train and save the workers. Would you do it?

Same exchange of life.. take one life to save five. Yet I imagine most people wouldn't push the man. They don't want to be responsible, and would rather let 'fate' decide for them, because they can't make the hard decisions when confronted.

If you were a Caldari, Mr. Xin, you would say and imagine, that the most people WOULD push the man.
I would push him myself without second thought. And from Caldari point of view, this killing would be the right thing to do, and ignoring it to let the fate decide, would be amoral and cowardly action, that only gallenteans with their wicked morals take.

Honored are the dead, for their legacy guides us.

In memory of Tibus Heth, Caldari State Executor YC110-115, Hero and Patriot.

Diana Kim
State Protectorate
Caldari State
#72 - 2014-08-31 08:11:45 UTC
Publius Valerius wrote:

A popular example which I learned in the Kahah University:
Problem 1:
If Program A is adopted, 200 people will be saved.
If Program B is adopted, there is 1/3 probability that 600 people will be saved and 2/3
probability that no people will be saved.
Which of the two programs would you favor?

Problem 2:
If Program C is adopted, 400 people will die.
If Program D is adopted, there is 1/3 probability that nobody will die and 2/3
probability that 600 people will die.
Which of the two programs would you favor? (Page 2)

As we know, the expected value of a random variable is calculated as a sum of probabilities multiplied by the respecting values. For Program B, the expected value would be:
M[B] = 600 * 1/3 + 0 * 2/3 = 200.
And for Program D:
M[D] = 0 * 1/3 + 600 * 2/3 = 400.
For Program B and C first moments are trivial as the probability of value are equal to 1. Thus, mathematically Program A is equal to Program B and Program C is equal to Program B.

However, for practical consideration Program A and Program C are preferred as you can estimate outcome easily and plan further actions correspondingly.

Honored are the dead, for their legacy guides us.

In memory of Tibus Heth, Caldari State Executor YC110-115, Hero and Patriot.

Ava Starfire
Khushakor Clan
#73 - 2014-08-31 11:40:46 UTC
Diana Kim wrote:
If you were a Caldari...


Hey! It's you, doing exactly that thing everyone is sick of you doing!

"There is no strength in numbers; have no such misconception." -Jayka Vofur, "Warfare in the North"

Diana Kim
State Protectorate
Caldari State
#74 - 2014-08-31 12:24:19 UTC
Ava Starfire wrote:
Diana Kim wrote:
If you were a Caldari...


Hey! It's you, doing exactly that thing everyone is sick of you doing!

1. You is not equal to everyone.
2. If you are sick, visit a medbay.

Honored are the dead, for their legacy guides us.

In memory of Tibus Heth, Caldari State Executor YC110-115, Hero and Patriot.

Aedre Lafisques
Nadire Security Consultants
Federation Peacekeepers
#75 - 2014-08-31 15:36:37 UTC
I have to say, I haven't spoken up much, but you've caused me to think quite a bit in the past, Kim-haani, so I should thank you. I doubt anything I say could ever sway you, so I don't think the goal is to try, but discussion is always welcome.

"Diana Kim" wrote:
The problem with gallenteans, that they don't do evil thing for themselves, they do good things for themselves, indeed.
But they can't realize, that by doing good things to themselves, they do evil things for others.


Oh, I think at least some of us realize you can't avoid doing harm basically no matter what you do. That's especially true for us Capsuleers. And it's not an excuse to not do anything. Similarly, doing good for yourself or for others inadvertently can harm people too. I think intent plays quite a large role, and the size of your 'good'.

I think a lot of people would define 'doing good things for themselves' as doing evil, too.
Good in respects to morality is generally defined as doing good 'for others' as opposed to yourself. I don't know if I entirely agree, but I suspect you think we don't do that at all over here, and that would really be a sad state of affairs.


"Diana Kim" wrote:
Then why are Gallenteans so eager to occupy our home worlds? It is just a consequence of widespread individualism and disregard to other peoples cultures, feels and ignorance to the fact, that humans were made to live in collectives, and not as individuals.

I'm not sure 'eagerness' is really the right word. Personally, I wasn't exactly 'stoked'. I can't speak for any of my brothers and sisters about how we feel about something like this. (In fact, even calling them that feels a little weird) - And in that regard, I think a lot of Caldari have that boon of collective you mention. If it's really as strong as you say, should take advantage of that more, really.

It's not how our history has shaped the way we have to live now, however. The Federation gets flack as it is over attempts to make its members more cohesive, and I don't really think it should continue since it's insensitive to those we have, to differing degrees, harmed in the past. I recognize that we give up a sense of community for the ideal that we let people live the way they want to, with their own cultures. Whatever attempt we have made towards that is in fact what makes us individualistic. The attempt and the concept is something we still want to protect. All that said, we don't get to have a nationwide community the way you define it, like this.


"Diana Kim" wrote:
Having both freedom and hedonism is way worse than having only freedom or only hedonism.

I think... I have never thought about having only hedonism. Or only freedom?
I'd be interested to see how you describe what those would be like.


"Diana Kim" wrote:
Just to shake your world view a bit further:

- did you know, that statistically capsuleers live hundred times shorter lives than baseliners?

I admit I'm a little skeptical about your actual figures but if you're alluding to suicide rates among Capsuleers in general, I'm not really surprised to be honest...

I remember you've mentioned something about Capsuleers being 'born' each time, actually. So if you mean that the clone only lasts a few months at a time, then yes, I suppose that statistic stands, if not even more! But I would like to count a life as whichever single consciousness though. It's not the traditional standard for the word I suppose, but these aren't particularly traditional times. The Intaki have a very interesting take on that too, if you're interested.

Our crews were more what I was talking about regarding risk. And civilians, when structures are also considered.
Lao Xin
Native Freshfood
Minmatar Republic
#76 - 2014-09-01 03:46:57 UTC  |  Edited by: Lao Xin
Publius Valerius wrote:

If this was the case people would neither choose switching the track, nor pushing the really fat man onto the track. They would do nothing and let the train hit the five people. ((OOC: Or would say "put Jesus on the wheel." A.k.a. in shock do nothing.))

But if people take responsibility, they choose "a exchange of life" (either switching the track or pushing the really fat man. Both are YOUR actions, which let to one dead). And the question when you take this responsibility is the framing question, or here in this example depending on the scenario-framing. Both scenarios have as you mention the same exchange of life, but people choose differently (and this is not because of responsibility, it is because of framing).


I read about framing, and now see what you mean. ((OOC this actually refers to a thought experiment called The Trolley Problem. The fat man scenario is a response to question the strength of thought experiments and their value.))



Diana Kim wrote:

If you were a Caldari, Mr. Xin, you would say and imagine, that the most people WOULD push the man.
I would push him myself without second thought. And from Caldari point of view, this killing would be the right thing to do, and ignoring it to let the fate decide, would be amoral and cowardly action, that only gallenteans with their wicked morals take.



The Fat Man is a clue. Values vary by society. The man who pushed The Fat Man saved five lives but may go to prison or be executed. What if the train workers were criminals? Should we let the train hit them? What if they were CEOs? What is a human worth? A capsuleer? Is it efficient?
ValentinaDLM
SoE Roughriders
Electus Matari
#77 - 2014-09-10 22:06:33 UTC
Enough will be enough when permanent peace exists. I believe volition and permanent peace to be at odds with one another therefore my mission is assist in the eradication of volition, so that such a permanent peace can be attained. We all have disparate motives and goals, yet so few have realized that no peace can be permanent so long as we do.
Jinari Otsito
Otsito Mining and Manufacture
#78 - 2014-09-10 22:07:38 UTC
Okay, I giggled enough to take the bait. How exactly are you planning on eradicating volition?

Prime Node. Ask me about augmentation.

Norrin Ellis
Doomheim
#79 - 2014-09-11 04:00:03 UTC
I suppose my causes are to continue accumulating ISK and find someone with whom to share it. On the first point, I already have enough, but my income does exceed my expenses, so I keep collecting more. On the second point, I'm basically just offering loyalty and a showering of gifts.

I like to think I'm not particularly extreme in my pursuits. Perhaps I'm simply lazy. Maybe it's both.
Jace Sarice
#80 - 2014-09-11 04:32:34 UTC
Norrin Ellis wrote:
I suppose my causes are to continue accumulating ISK and find someone with whom to share it. On the first point, I already have enough, but my income does exceed my expenses, so I keep collecting more. On the second point, I'm basically just offering loyalty and a showering of gifts.

I like to think I'm not particularly extreme in my pursuits. Perhaps I'm simply lazy. Maybe it's both.


I believe there are plenty of markets in the cluster that have what you are looking for.