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Meditation on: Truth & Freedom

Author
von Khan
Ministry of War
Amarr Empire
#21 - 2013-01-29 21:21:26 UTC  |  Edited by: von Khan
I dont follow you Ms. Farel... care to elaborate?

von Khan

Lyn Farel
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#22 - 2013-01-30 20:28:46 UTC  |  Edited by: Lyn Farel
My apologies.

The search continues, it goes on and on. In this search for the ultimate truth everything is allowed.

This is the base statement. The search [for the Truth] is on. To obtain it, everything is allowed. Be it by the rules of the Creation or the rules of the seeker, if this one holds no clear ethics, everything is allowed.

We learn to lie and cheat in hope of progress. We see no success, no breakthrough of any kind.

This is the premise. As I said, it is a condition. The seeker can learn to lie and cheat in hope of progress. Or even, that's what happen as a generality.

But as long as you state that someone lies and cheat in hope of progress, we enter the realm of delusions. Once this condition is attained, the seeker penetrates a world of lies and falseness created by his own mind.

The direct link is made with the following :

We’re flooded by substitute truth, made up truth, whose only purpose is to sooth us and lull us.

The lies come through the personal lens and bias of every individual. As long as the Truth (absolute, capital T) is not reached, the statement here explains that you can only hope at best for subjective truths, that are plenty, to the opposite of the absolute Truth (unique), and proper to every individual (subjective), to the opposite of the absolute Truth (objective).

That what subjective truths are, nothing more than little personal lies, to the fault of not being able to do better. Lies in my explanation here (half empty glass), to be understood in their broadest meaning : partial truths (half full glass).

More clearly, in my understanding Hoje, always the pessimist, explains that being content with only subjective truths is equivalent to lying to oneself.

By stretching it a little, it can even refer to the scripture "Knowing the right path and yet not following it, is the gravest of sins". That, however, is my personnal understanding. My personnal subjective truth.

Absolute truth loses its meaning. There is no absolute truth, only greater and lesser truth.

In such a situation then, having become self deluded by pleasing ourselves in our subjective truths, we lose the sight of the Absolute Truth. We drown in greater and lesser truths.

We’ve lost our standards, we’ve lost our talent to distinguish what is real from what is deception. We no longer know the difference between the right truth and the wrong truth. All we care for is truth in any form and any guise; corrupted, filthy truth, we want it all, need it all.

Similarly, it leads the seeker to his ultimate lament, surrounded by subjective truths, and addict to speck of sands to the point of no longer seeing his original goal, the absolute Truth.




Eventually, the implication is frightening. Are we condemned to delusions and a prison of lies, craving for every speck of sand we grab like a man almost dying of thirst craves for water, is this an universal fact we have to cope with ? Or is that only a possibility we have to keep in check constantly ?
von Khan
Ministry of War
Amarr Empire
#23 - 2013-01-31 05:30:08 UTC  |  Edited by: von Khan
The implications are frightening indeed.

Modern consciousness treats freedom as the greatest human value. Freedom of life, thought, speech, action, right to livelihood, religion, artistic expressions, education, government, and so on, are all enshrined in the constitutions of the nations. But, in contrast to freedom, the concept of truth is treated with a reticent suspicion and skepticism. The claim to truth often turns out to be mere subjective judgments that will have no obligation on man. Epitomized in the words of Hoje;

“Let us only hope the search never ends, that the Absolute Truth stays hidden forever. For if the search ends, we end. Then we become nothing more than dust, specks of sand on the shore of universal lie. And maybe, just maybe, this has already happened.”

Hoje had neither the desire nor the tenacity to pursue the question of –What is Truth?-; his attitude was pessimistic towards a subjective truth. His sad tale advises the pursuit of this by any means necessary leads to corruption. His grain of sand refers to subjective truth that consumes reality. He fears the ultimate realization of this truth that sustains itself with lies, separates us from humanity becoming self-centered specks of sand on the shore of universal lie.

However, despite the sentimentality or the overconfidence in the claims for truth, we have reason enough to ask the question afresh: ‘What is truth?’ ‘What is freedom?’ What is it that we place with equal sentimentality and confidence on the top of our hierarchy of moral values?

If freedom is to be endowed with our own will as the sole criterion of our actions; a series of questions now emerge with a rare urgency we cannot overlook:
How free is our will?
How rational is our will?
Should the definition of freedom given above not be so expanded as to include reason, and also the freedom of mankind as a whole, lest our freedom turn out to be tyrannical and unreasonable?
Should we not seek in freedom the common reason of all men, therefore, the mutual compatibility of freedoms in the interplay of reason and will?

We are at once compelled to admit that the question of truth lies buried deep within the question of freedom, in particular, in the rationality of the will and its relation to reason. This brings me to my original post.

von Khan

Streya Jormagdnir
Alexylva Paradox
#24 - 2013-01-31 05:47:07 UTC
I typically equate Absolute Truth with a "theory of everything". That is, a set of laws in this universe that dictate the behavior of all things in existence. The problem with this line of thinking is, quite simply, that such a Truth would also inform us of how to discover it.

In order to know absolute Truth one must know how to learn the absolute Truth, because contained within absolute Truth is the process by which one would discover absolute Truth. Hence knowing Truth is a prerequisite for knowing Truth.

I am also a human, straggling between the present world... and our future. I am a regulator, a coordinator, one who is meant to guide the way.

Destination Unreachable: the worst Wspace blog ever

von Khan
Ministry of War
Amarr Empire
#25 - 2013-01-31 20:34:44 UTC  |  Edited by: von Khan
Absolutizing what is not absolute but relative is called totalitarianism. It does not liberate man, but takes away his dignity and enslaves him. It is not ideologies or theory that save the world, only a return to our Creator, the bondsman of our freedom, the benefactor of what is really good and true.

von Khan

Streya Jormagdnir
Alexylva Paradox
#26 - 2013-02-01 04:34:38 UTC
Of course. I was merely analyzing the concept from an epistemological standpoint. I am curious though. If truth is relative, how can you stand so firmly in your religious beliefs? I am not trying to attack your religion, nor do I want this thread to be derailed from its thus-far civil and thought-provoking tone. But I am curious as to your rationale in that regard. I'm sure your answer will be quite enlightening!

I am also a human, straggling between the present world... and our future. I am a regulator, a coordinator, one who is meant to guide the way.

Destination Unreachable: the worst Wspace blog ever

von Khan
Ministry of War
Amarr Empire
#27 - 2013-02-02 06:39:37 UTC
Sorry for my delay but seems that the IGS has suddenly burst with a multitude of interesting subjects. There is nothing wrong in questioning; the beginning of faith is doubt.

I will try to answer; relative truth is incomplete or flawed as Hoje suggested, it can’t sustain itself therefore the search must never end, thus if it end - completely separate us from reality… Oblivion

Knowledge of the absolute truth is given to each one of us as a condition for existence. Understanding the nature of our being reveals us the interaction between the absolute and reality. Life is suffering, and it’s a fundamental nature of being. There is a reason for this, we have extreme limitations imposed on us like certain height, intelligence, health, fortitude.. they are conditions of existence. We are what we are and we aren’t other things, the awareness of being comes with suffering. That is the price we must pay for being, … limitations.. separation from the absolute. Suffering is an integral part of being. Inevitably life poses the question of how to conduct yourself in the face of suffering.

We can easily believe in evil because your own recognition of vulnerability allows you to identify evil. Therefore each of us has the ability to recognize good from evil, a divine truth that serves as a compass. As I said earlier in this meditation; we come to the inevitable crossroad of judging the nature of being.

Nothing you do means anything. You’ve got no responsibility, no purpose... if man lives without truth, life passes him by; ultimately he surrenders the field to whoever subjective reality is the stronger.

Or Life is meaningful, and everything you do matter, every action affects others. Then you can have a meaningful life. It means responsibility. The absolute Truth is a virtuous path that justify being to itself. Redemption in the fullest sense can only consist in the Truth becoming recognizable. And it becomes recognizable when God (the absolute nature of being) becomes recognizable.

Then everything that happens in life, whether it first appears good or bad, is a reminder that human beings do not have absolute control over their own destinies but were made to be in a relationship with God. Each thing, each relationship, each joy, like each difficulty, finds its ultimate meaning in being an occasion for a relationship with the Infinite, the voice of God who continually calls us and invites us to raise our sights and to discover in him the fullness of our humanity

von Khan

Streya Jormagdnir
Alexylva Paradox
#28 - 2013-02-02 06:59:23 UTC
von Khan wrote:


Knowledge of the absolute truth is given to each one of us as a condition for existence. Understanding the nature of our being reveals us the interaction between the absolute and reality. Life is suffering, and it’s a fundamental nature of being. There is a reason for this, we have extreme limitations imposed on us like certain height, intelligence, health, fortitude.. they are conditions of existence. We are what we are and we aren’t other things, the awareness of being comes with suffering. That is the price we must pay for being, … limitations.. separation from the absolute. Suffering is an integral part of being. Inevitably life poses the question of how to conduct yourself in the face of suffering.



This seems to be the crux of your position. I, however, disagree with it. What we are is certainly not set in stone; I am not who I was yesterday, and tomorrow I will not be who I am today. Children grow taller, smarter, healthier, etc, and so too can our species. The nature of our being can be manipulated; while born into natural bodies, we who roam the stars exist as little more than data to be poured into a new body. Ghosts in a shell, if you will. Is this not a fundamental shift in the nature of our being, as compared to the majority of humans in the cluster? I could choose to never suffer again, and yet I would still be. The only conditions necessary for my existence is for me to have the ability to reflect on my existence, which I do on regular occasion. Because I am able to think of myself as an entity, I am myself an entity in all respects. No suffering is needed, in my mind, and in fact suffering is something that I believe should be avoided universally. It would be nice to live in a world where people did not need to suffer, after all. And so I reject such limitations as being needed for a meaningful existence; I already implicitly did so upon becoming a capsuleer in any case.

All of that being said, assuming your statements on suffering are true, your line of reasoning connects and flows well with a position supporting your religion. Thank you for sharing your point of view!

I am also a human, straggling between the present world... and our future. I am a regulator, a coordinator, one who is meant to guide the way.

Destination Unreachable: the worst Wspace blog ever

von Khan
Ministry of War
Amarr Empire
#29 - 2013-02-02 07:24:26 UTC
Streya Jormagdnir wrote:

The nature of our being can be manipulated


Your welcome im glad you shared yours as well. If I may point out, this precisely the subjective truth I was talking about... may you never stop the search for truth.

von Khan

Nicoletta Mithra
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#30 - 2013-02-02 12:35:28 UTC
Streya Jormagdnir wrote:
In order to know absolute Truth one must know how to learn the absolute Truth, because contained within absolute Truth is the process by which one would discover absolute Truth. Hence knowing Truth is a prerequisite for knowing Truth.

This is a non-sequitur. Just because A is contained in B, it doesn't follow that one necessarily need to posses B to be in possesion of A. It only implies that if you are in possesion of B, you are also necessarily in possesion of A: Not the other way around.

Also, even if you can have knowledge of how to learn the absolute truth, if and only if you are in possesion of knowledge about the absolute Truth, it doesn't follow that you can't acquire that knowledge - it only means that prior to having acquired this knowledge you wouldn't have known how you will acquire it, but one still may stumble across it by a healthy combination of chance, luck and things like outside guidance.
Fey Ivory
Center for Advanced Studies
Gallente Federation
#31 - 2013-02-02 14:01:19 UTC
The burdon of knowledge, is it freedom ?, or do we become more narrowminded the more we learn ?... I think Ms Streya points to a very important fact, we each start with nothing and as we grow, everything we learn is something new... but with new knowledge also comes the fact that we choose to take or do something according to how we already know how to do it... wich to a point stops us from seeking new ways and learning... i think this probably aplies to humanity on a more uncoinsious level, for me realicing this, and that what i know, isent the only way possible, is freedom... i might value things based on how effective it might be, its time to do, contra the cost and consequenses there off... but exactly how i value and reason around this, i know Mr Khan probably add values based upon his faith and religon, in the equation... All that sums us up is knowledge, it will in the end guide us in the choises we make, but will we be free to look beyond what we know and accept other peoples paths and thus be free ?, or are we narrowminded and slaves to what we know and reject all those other paths available ?

its not allways easy to try explain in words how i think and reason, but i hope i made some sense what Freedom is for me
Mekhana
The Scope
Gallente Federation
#32 - 2013-02-02 15:07:24 UTC  |  Edited by: Mekhana
There's no knowledge in certainty. Therefore there's no knowledge in religion.

There's no true path one must follow or set of rules one must live under.

All paths will eventually lead to a brick wall. A lover of knowledge, a philosopher must keep his options open lest he degrades himself into a fool and shame seekers of knowledge.

Vide longe er eros di Luminaire VII, uni canse pra krage e determiniex! Sange por Sange! Descanse bravex eros, mie freires. Mortir por vostre Liberete, farmilie, ide e amis. lons Proviste sen mort! Luminaire liber mas! 

von Khan
Ministry of War
Amarr Empire
#33 - 2013-02-02 16:11:48 UTC  |  Edited by: von Khan
Mekhana wrote:
There's no knowledge in certainty. Therefore there's no knowledge in religion.

There's no true path one must follow or set of rules one must live under.

All paths will eventually lead to a brick wall. A lover of knowledge, a philosopher must keep his options open lest he degrades himself into a fool and shame seekers of knowledge.



It seems your search ended.

von Khan

Mekhana
The Scope
Gallente Federation
#34 - 2013-02-02 16:32:42 UTC  |  Edited by: Mekhana
Quite the contrary, while I despise the certainty and ignorance of religion the universe is a more mysterious, more ambiguous than some claim it to be. What is the point of seeking for knowledge if one claims to know all the answers to life questions.

Among humans there are blind men that claim to have vision and insight. It's a disease.

Vide longe er eros di Luminaire VII, uni canse pra krage e determiniex! Sange por Sange! Descanse bravex eros, mie freires. Mortir por vostre Liberete, farmilie, ide e amis. lons Proviste sen mort! Luminaire liber mas! 

von Khan
Ministry of War
Amarr Empire
#35 - 2013-02-02 16:40:48 UTC  |  Edited by: von Khan
Mekhana wrote:
Quite the contrary, while I despise the certainty and ignorance of religion the universe is a more mysterious, more ambiguous than some claim it to be. What is the point of seeking for knowledge if one claims to know all the answers to life questions.

Among humans there are blind men that claim to have vision and insight. It's a disease.


If there is no certainty in knowledge, indeed your universe is ambiguous Ms Mekhana.

von Khan

Mekhana
The Scope
Gallente Federation
#36 - 2013-02-02 16:47:20 UTC
The universe is always in a constant flux of change and things will never hold the same meaning for long.

Perhaps change is the only thing that is certain.

Vide longe er eros di Luminaire VII, uni canse pra krage e determiniex! Sange por Sange! Descanse bravex eros, mie freires. Mortir por vostre Liberete, farmilie, ide e amis. lons Proviste sen mort! Luminaire liber mas! 

von Khan
Ministry of War
Amarr Empire
#37 - 2013-02-02 16:56:13 UTC
Therefore, there must be a first cause, itself uncaused.

von Khan

Mekhana
The Scope
Gallente Federation
#38 - 2013-02-02 17:04:59 UTC
That is null considering we're talking about something older than the concept of time, older than any human will ever be able to trace or explain.

Again, the only certainty of time is change.

Vide longe er eros di Luminaire VII, uni canse pra krage e determiniex! Sange por Sange! Descanse bravex eros, mie freires. Mortir por vostre Liberete, farmilie, ide e amis. lons Proviste sen mort! Luminaire liber mas! 

Scherezad
Revenent Defence Corperation
Ishuk-Raata Enforcement Directive
#39 - 2013-02-02 17:37:41 UTC
Unmoving, improves;
Unending time.
Uncauséd, approves;
Emerging sublime.

Unthinking, opines;
Ascending choir.
Unbounded, defines;
Converging prior.

What am I?
von Khan
Ministry of War
Amarr Empire
#40 - 2013-02-02 18:38:13 UTC  |  Edited by: von Khan
Mekhana wrote:
That is null considering we're talking about something older than the concept of time, older than any human will ever be able to trace or explain.

Again, the only certainty of time is change



So you have the knowledge that we cant be certain that we are certain of our knowledge.
But their is something else certain and that is change? ... ambiguous indeed

PS: Im curious for the answer, delightful Ms. Sherezad

von Khan

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