These forums have been archived and are now read-only.

The new forums are live and can be found at https://forums.eveonline.com/

Intergalactic Summit

 
  • Topic is locked indefinitely.
 

Experiments in Theology

Author
Stitcher
School of Applied Knowledge
Caldari State
#81 - 2013-01-16 11:59:07 UTC  |  Edited by: Stitcher
Valerie Valate wrote:
Nope.



Yep.

AKA Hambone

Author of The Deathworlders

Jinari Otsito
Otsito Mining and Manufacture
#82 - 2013-01-16 12:01:36 UTC
like, totes

Prime Node. Ask me about augmentation.

Stitcher
School of Applied Knowledge
Caldari State
#83 - 2013-01-16 12:04:36 UTC  |  Edited by: Stitcher
oh come on, I was hoping we'd get into this childish "Nope." "Yep." "Nope." "Yep." "Nope." "Yep." cycle for at least two repetitions...

let's face it, it'd be pretty much exactly as productive as the actual conversation.

AKA Hambone

Author of The Deathworlders

Jinari Otsito
Otsito Mining and Manufacture
#84 - 2013-01-16 12:07:23 UTC
totes-blocked

Prime Node. Ask me about augmentation.

Nicoletta Mithra
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#85 - 2013-01-16 13:45:15 UTC  |  Edited by: Nicoletta Mithra
Stitcher wrote:
A square circle is a contradiction in terms. If something is circular it is, by definition, not square. As such, the statement "there is no such thing as a square circle" is not a negative claim - it is a tautology.

That something is a tautology doesn't mean that it's not a claim. Actually, "it is a tautology" is a specific form of claiming that this claim is a true claim. Also, its not obviously a tautology, that is why one has to do a little work to prove it.

Anyway, as to yopur lengthy reply I will simply respond by offering you a link where you can start to educate yourself about the fact that "you can prove a negative" at least as much as you can prove a positive. To quote the article:
Quote:
But there is one big, fat problem with all this. Among professional logicians, guess how many think that you can’t prove a negative? That’s right: zero. Yes, you can prove a negative, and it’s easy, too.


Quote:
If it's true, how can it not be provable? More to the point, if it's not provable, why should I consider it to be true? What reason do I have for believing anything that anybody tells me if they can't provide evidence? By what criteria may it be considered true if it's not provable? If something is in accordance with reality - which is the definition of "true" that I'm using - then reality will reflect it. Meaning that if it's true, it's demonstrably true. If it's not demonstrable then reality doesn't reflect it. If reality doesn't reflect it then it's not in accordance with reality, and if it's not in accordance with reality then it's not true. Ergo true = provable, and not provable = not true.

The problem here is that your definition of what is "true" is internally inconsistent. You run into the paradoxes you dismiss as "epistemological gymnastics" which are really real problems which you choose to ignore. YOu already subscribe to certain beliefs without being able to give evidence for them.

I'm already seeing you jump at someone for publically confessing his love to someone with the words "You're my sun and my stars in eternity!" starting to lecture them on how this is just factually wrong. All the while stuck in your exclusive epistemological naturalism unable to see that those claims are about things that have nothing to do with natural science. You don't? Well, think about why you don't. Maybe compare it to what you say about Scripture. Hint: there are more levels of meaning than just the literal.

Quote:
God Exists = 1 assumption
God does not exist = 0 assumptions.

If "god exists" is an assumption, then "God does not exist" is the absence of that assumption. Removing an assumption is not in itself an assumption. To put it another way, we could express the competing hypotheses as follows:

1: The universe exists = 1 assumption
2: The universe exists, and god exists = 2 assumptions.

According to the law of parsimony, the god hypothesis requires more assumptions, and should therefore not be selected.


"God does not exist" is an assumption. If you remove the assumption "God exists" you are not left with the assumption "God does not exists" but with "I do not assume God's existence" which is qualitatively and logically quite different. It's quite important where you put the negation.

Your recasting of the hypotheses is quite off the mark and typically how the lex parsimoniae is misapplied by confounding explanans and explanandum or the fact and the hypothesis that accounts for the fact.

You don't explain the fact that 'something exists rather than nothing' with the existence of things, as that would be circular. So, there are two hypotheses in explaining that something exists rather than nothing:

1. A creator god exists. = 1 assumption
2. The existence of something is a bare fact that doesn't need explanation. = 1 assumption

The second hypothesis is as far as one can go if one doesn't want to assume that something is responsible for existence and actually not really an explanation, but being the claim that there is no explanation needed it certainly is a hypothesis in regard to solving the problem posed by the original question. It's not more parsimonious, though, than the God-hypothesis, even though it's not bringing up God.

In fact your line of reasoning is contary to all scientific progress, as it's always more "parsimonious" to accept a phenomenon as a bare fact than to accpet the phenomenon + the explanation of the phenomenon. But then, luckily, that's not the heuristic point that the lex parsimoniae makes.
Stitcher
School of Applied Knowledge
Caldari State
#86 - 2013-01-16 14:13:17 UTC  |  Edited by: Stitcher
Nicoletta Mithra wrote:
The problem here is that your definition of what is "true" is internally inconsistent.


I don't see how "the word 'true' means 'in accordance with reality'" is internally inconsistent. That's the definition I'm using, as I said. What's inconsistent about it?

Quote:
"God does not exist" is an assumption. If you remove the assumption "God exists" you are not left with the assumption "God does not exists" but with "I do not assume God's existence" which is qualitatively and logically quite different. It's quite important where you put the negation.


You're not getting it. Existence is a Boolean value. Something can either exist (1) or not exist (0). there's no half-existence, or negative existence. A simple Boolean statement confined to one subject and one condition may be either true or false. An assumption means that we consider the Boolean value of one statement as being "True".

so, to use the most pseudo of pseudocode we have:

bUniverseExists = True
bGodExists = True

versus

bUniverseExists = True.

If we start listing all the things that AREN'T "on" or "1" or "True" as being assumptions, then the list of "assumptions" we must make about any scenario is infinite.

bUniverseExists = True
bGodExists = false
bInvisiblePinkUnicorns = false
bMelonPeople = false
bEnheduanni = false
bJovianMindControl = false
bMindControlChemicalsInTheWater = false

...and so on and so on forever. All of which is just a long way of saying "we have no reason to consider a hypothesis until there is evidence for that hypothesis". If we are considering a hypothesis to be not true, off, false, 0, disabled or however else you want to say it, then we are not "making an assumption", we're "not making an assumption".

Quote:
1. A creator god exists. = 1 assumption
2. The existence of something is a bare fact that doesn't need explanation. = 1 assumption


The more correct expression would be:

1. The existence of the universe requires an explanation (1). that explanation is a creator god (2) = 2 assumptions
2. The existence of the universe is a bare fact that doesn't require explanation. = 1 assumption

Oh and by the way, hypothesis 1 segues into "The existence of the creator god is a bare fact that doesn't require explanation" so in fact we have three assumptions. Although I'm actually being generous here because by my own argument neither 2 nor 1C are actually assumptions. bExplanationRequired = false

But I'm confused - weren't you trying to discredit logic and reason earlier? Claim that it doesn't work, and that true things are not necessarily provable and so on and so forth? And yet here you are attempting to use those exact tools to argue with me.

Which is it? Do you value the power of rationality and reason? If so then your entire "self-defeating requirements" platform collapses. If not, then what the hell are you doing trying to use it?

You can't have your cake and eat it (silly expression, wanting to eat a cake that you have seems perfectly reasonable to me, but we all know what the phrase means)

AKA Hambone

Author of The Deathworlders

Nicoletta Mithra
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#87 - 2013-01-16 18:47:36 UTC  |  Edited by: Nicoletta Mithra
Stitcher wrote:
I don't see how "the word 'true' means 'in accordance with reality'" is internally inconsistent. That's the definition I'm using, as I said. What's inconsistent about it?

It's internally inconsisten given your definition of reality, that is, reality is and only is that which is accessible to the methods of science.

Quote:
You're not getting it. Existence is a Boolean value. Something can either exist (1) or not exist (0). there's no half-existence, or negative existence. A simple Boolean statement confined to one subject and one condition may be either true or false. An assumption means that we consider the Boolean value of one statement as being "True".

True, existence is a boolean value. That doesn't mean that ¬A(X) suddenly implies A(¬X). It's really basic modal logic.

Quote:
But I'm confused - weren't you trying to discredit logic and reason earlier? Claim that it doesn't work, and that true things are not necessarily provable and so on and so forth? And yet here you are attempting to use those exact tools to argue with me.

Which is it? Do you value the power of rationality and reason? If so then your entire "self-defeating requirements" platform collapses. If not, then what the hell are you doing trying to use it?

If you'd actually read what I said you'd have noticed that I was never trying to or did discredit logic and even less reason. I never claimed that it doesn't work: The claim was that logic has limitations and that one should stay within those limits. I use these tools to show that you crossed that border and do overextend the reach of science and logic. It's not a problem of science, rationality or reason, but of the epistemological and ontological naturalism that you embrace and which has nothing to do with science or rationality and is in fact irrational.

Also, you seemingly don't understand how modals and quantors work. If things are not necessarily provable that does mean that they are possibly provable. If things in general are not necessarily provable, then particular things might be possibly provable, some not provable and others again provable by necessity.

So, in short: I'm all for logics, science and rationality, within the areas they pertain to. Science can't decide all questions, nor can logics, but both can decide the questions for which these tools are well equipped to solve. My entire "self-defeating requirements" platform doesn't collapse, because logics, science and rationality as well as reason are not inconsistent and self defeating, as long as they stay within their boundaries.

You seemingly don't get that I don't need to discredit the power of reason and rationality to oppose your position - all I need to do is to criticise that you misapply them. Actually, through misapplying them, you are the one discrediting them. Your misapplication of those tools is exactly why you run into the paradoxes with your position that you so eagerly dismiss as "epistemological gymnastics".

Quote:
You can't have your cake and eat it (silly expression, wanting to eat a cake that you have seems perfectly reasonable to me, but we all know what the phrase means)

I'm quite happy with my cake and as pointed out above I don't try to "eat it and have it". I quite like the cake and because I do I point out that cake isn't the right thing to hammer a nail in. Yet you try to.
Scherezad
Revenent Defence Corperation
Ishuk-Raata Enforcement Directive
#88 - 2013-01-16 19:08:24 UTC
So that I am clear, ma'am;
Nicoletta Mithra wrote:
because logics, science and rationality as well as reason are not inconsistent and self defeating, as long as they stay within their boundaries.

You earlirer created a distinction between rationality and reason... I believe you stated that reason was a superior mode as it was used to approve axioms whereas rationality was a product of those axioms? Yes? Thus, reason (specifically non-rational reason, which I do not think actually exists but am willing to leave as-is for sake of the discussion) is capable of creating and approving axioms.

If this is so, wouldn't reason be boundless?

Verin Hakatain wrote:
But I'm confused - weren't you trying to discredit logic and reason earlier? Claim that it doesn't work, and that true things are not necessarily provable and so on and so forth? And yet here you are attempting to use those exact tools to argue with me.

Which is it? Do you value the power of rationality and reason? If so then your entire "self-defeating requirements" platform collapses. If not, then what the hell are you doing trying to use it?

Earlier Ms Mithra was claiming that rationality was bounded due to incompleteness theorem, which is true. Formal rationality is incapable of proving its own axioms. This is her argument to the best of my limited understanding and memory.

Nicoletta Mithra
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#89 - 2013-01-16 19:17:50 UTC  |  Edited by: Nicoletta Mithra
Scherezad wrote:
So that I am clear, ma'am;
Nicoletta Mithra wrote:
because logics, science and rationality as well as reason are not inconsistent and self defeating, as long as they stay within their boundaries.

You earlirer created a distinction between rationality and reason... I believe you stated that reason was a superior mode as it was used to approve axioms whereas rationality was a product of those axioms? Yes? Thus, reason (specifically non-rational reason, which I do not think actually exists but am willing to leave as-is for sake of the discussion) is capable of creating and approving axioms.

If this is so, wouldn't reason be boundless?

In certain respects it is, yes. I think, though, there are reasons to assume that it has limitations, for example in providing motivation: If you are hungry you don't eat something because it's reasonable to eat when being hungry (though it is!) but simply because you are hungry. There are even people who know that it is reasonable to eat when hungry and yet they don't. So, as we see, even reason has limitations, even though it is in a way 'boundless'. (Think of a line in euclidean geometry: It's boundless in it's length, but quite confined in it's breadth.)

Quote:
Earlier Ms Mithra was claiming that rationality was bounded due to incompleteness theorem, which is true. Formal rationality is incapable of proving its own axioms. This is her argument to the best of my limited understanding and memory.

I'd say that you got the gist of it.
Scherezad
Revenent Defence Corperation
Ishuk-Raata Enforcement Directive
#90 - 2013-01-16 19:35:26 UTC
Nicoletta Mithra wrote:
In certain respects it is, yes. I think, though, there are reasons to assume that it has limitations, for example in providing motivation: If you are hungry you don't eat something because it's reasonable to eat when being hungry (though it is!) but simply because you are hungry. There are even people who know that it is reasonable to eat when hungry and yet they don't.


Is this what you mean when you say "non-rational reason"? Or, more properly, that "non-rational reason" is of similar structure? it is a rational calculation for which one does not actually go through with the full calculation, instead, it simply strikes the individual as being "reasonable", perhaps supported by philosophy of some sort?
Lyn Farel
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#91 - 2013-01-16 20:42:15 UTC  |  Edited by: Lyn Farel
To Ms Riordan :

If we are still speaking about that God, I have not much more to add or contest. Rational or not, I do not think that people believe in it due to a need of rationality, but rather a need of guidance.

There is not much difference between a series of ideals without an anthropocentric embodiment (like a father figure, God) and a series of ideals with one. Eventually, it is up to people to be blinded by their faith in their convictions, be them for the nation, for God, or anything else.

Stitcher wrote:
As for the law of parsimony: It states that among competing hypotheses the one that makes the fewest assumptions should be selected. It's not asking for simplicity, but simplicity in explanation as measured by number of assumptions. Now, let us take a look at the competing hypotheses: "God exists" and "God does not exist". Both make exactly one assumption.

God Exists = 1 assumption
God does not exist = 0 assumptions.

If "god exists" is an assumption, then "God does not exist" is the absence of that assumption. Removing an assumption is not in itself an assumption. To put it another way, we could express the competing hypotheses as follows:

1: The universe exists = 1 assumption
2: The universe exists, and god exists = 2 assumptions.

According to the law of parsimony, the god hypothesis requires more assumptions, and should therefore not be selected.


I agree with the rest of your message, but this part does not make any sense to me.

"God does not exist" is an assumption as well. You are stating that it does not exist, which holds an affirmative value as well.

However,

1: The universe exists = 1 assumption
2: The universe exists, and god exists = 2 assumptions.


seems valid.

Stitcher wrote:
Lyn:

I don't appear to have uttered the word "scriptures" at all prior to this point in the conversation. Why? because I wasn't talking about them. My statements were confined exclusively to the Imperial orthodoxy as laid down by the Theology Council and by many - most, even - of the Emperors.

If you want to claim that the Theology Council's focus and the official message of core Imperial dogma is contrary to Scripture, then go right ahead. For my part, I think I'll take their word on it over yours. They are, after all, supposed to be the authority on the subject.


Thank you for the clarification.

I can not tell that the TC 's dogma is contrary to the Scriptures or not. Actually, their interpretation does not seem really flawed as an interpretation, but it remains what it is : one of many interpretations.

Stitcher wrote:
You're welcome to claim that the Scriptures are all about the gathering of knowledge, but given that the bulk of what it records seems to be parable, fable, allegory and outright mythology, with the actual scientific literature comprising only the tiniest fraction of its bulk (and even then, largely couched in religious terminology, largely immune from peer review, largely dominated by theistic bias and largely wrong for the most part until such time as a later revision took precedence...) I am less than inclined to take that claim seriously.

The overwhelming bulk of it most certainly IS backwards. Eclipses and earthquakes are characterized as divine intervention. Slavery is described (and usually actively endorsed) throughout. Whatever few bits of it can be considered modern are the exception and NONE of it is progressive.


Uh... we might not be speaking about the same Scriptures.


Stitcher wrote:
The Scriptures might be an archive of divine inspiration, or an archive of unfolding human awareness. "Both" is just the former with a fake mustache on. If they are the former, then why does their technical content map so perfectly to the secular growth of Amarrian scientific progress? Why not grant some ancient desert prophet the schematics for warp drive and the formula for quantum FTL communications and have him record them in a moment of fevered inspiration, even if he didn't understand what he was writing down? It wouldn't have held the process back any - quite the reverse, it would have massively accelerated it. Amarr science would have progressed unbelievably more quickly if they had been able to treat it as an unfolding instruction manual of arcane wisdom, with each paragraph building the foundation for the next. Instead, they figured it out at - or even slower than - the same pace everyone else managed. Hell, the warp drive and fluid router were both Federation inventions, arrived at long after the Empire's best minds had given up.

If they are the latter, what justification is there for deriving any conclusions about god from them?

Instead of the instruction manual to return to technological supremacy ASAP, we have the collected ramblings of people who mistook schizophrenia for demonic possession, felt that a powerful body odour was the best means to ward off the tormenting spectre of disease, and who considered the ability to best a man in single combat to be proof of divine favour rather than, say, being proof of superior skill, tactics and equipment. The fact that such primitive ideas were overruled by later discoveries would only be relevant if they had ever actually been deleted. As it is what we get is primarily centuries-old "wisdom" that is generally anything but wise, spiced with just enough recent intelligence to necessitate my having to write this at all.


You are fantasizing...
Saede Riordan
Alexylva Paradox
#92 - 2013-01-16 21:02:12 UTC  |  Edited by: Saede Riordan
Nicoletta Mithra wrote:
If you'd actually read what I said you'd have noticed that I was never trying to or did discredit logic and even less reason. I never claimed that it doesn't work: The claim was that logic has limitations and that one should stay within those limits. I use these tools to show that you crossed that border and do overextend the reach of science and logic. It's not a problem of science, rationality or reason, but of the epistemological and ontological naturalism that you embrace and which has nothing to do with science or rationality and is in fact irrational.


I'm going to have to stop you there.

This seems to me to be the very core of the argument. We support naturalism, and don't see the supernatural as a requirement for the universe. This we explain through the use of rationality, via which we decide the hypothesis 'God' does not have enough evidence compared to the hypothesis 'No God.'

Let me see if I get this correctly, forgive me, this is starting to go over my head.

You claim that rationality cannot make that distinction (God v. No God) without overreaching, because to do so is to go after the sort of fundemental axioms that rationality itself is comprised of, and thus liquefying its own foundations, herein lies the problem of induction. But the thing is, that problem only exists if God is considered a core axiom. We don't consider God to be a core axiom, and thus find Deity subject to the same rules of parsimony as everything else and discard on a basis of no evidence, whereas you, for one reason or another, consider God to be axiomatic to the same degree as Rationality, science, and the Observed nature of the universe. It is a core fundament to you unto itself. I'm afraid I don't understand. Why is that? What makes God a core axiom to you? What 'reasonable' process did you use to come to the that decision? Why do you add the axiom of God when we consider naturalism to be sufficient?

Lyn Farel wrote:

If we are still speaking about that God, I have not much more to add or contest. Rational or not, I do not think that people believe in it due to a need of rationality, but rather a need of guidance.

There is not much difference between a series of ideals without an anthropocentric embodiment (like a father figure, God) and a series of ideals with one. Eventually, it is up to people to be blinded by their faith in their convictions, be them for the nation, for God, or anything else.


Mmm, I am beginning to see that yes.
Lyn Farel
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#93 - 2013-01-16 21:17:19 UTC
Well, considering the amount of scripture, I would like you to kindly point me to that Book of Demeanor you speak of and all the other claims you made since I am weirdly unable to find them myself.

Stitcher wrote:
Quote:
If being female was a punishment why would one run be allowed by the theology council to run our culture


I explicitly said that the sections I was referencing are the ancient, backwards and barbaric ones. They've never been redacted, however. The Theology Council just... ignores them, I guess. Demonstrates itself to be rather more enlightened than the documentation that it exists to interpret.

Quote:
Oh, is this how it is? This the game you want to play?

Make things up, then accuse the other person of not having read them?


I am not inventing anything here. It's all there. The unglamorous, less-quoted half of the Book of Reclaiming is full of exactly the sort of thing I'm talking about here. Then there's The Code of Demeanor in book 1. There's that popular GalNet portal full of the most glamorous and beloved quotes from the Scriptures, and out of the entire Code of Demeanor - which, I should note, runs to a book as thick as my arm in its own right - they picked out ONE phrase, five lines long.

The overwhelming majority of it is given over to trivialities about how your hair and beard should be trimmed, which animals are "unclean", how to prepare the few that are deemed sufficiently not-unclean to eat after careful ritual purification, about how no man with a scar or deformity should be permitted to set foot on sacred ground as his deformity is a sign of god's displeasure, how the lord abhors mixed fabrics, forbids women from "usurping the divine authority of the Male", describes anybody who prefers the romantic company of their own gender as being "destined for the eternal fire", that sort of thing.

Read it. Go on. I'll GLADLY wait for you to do so. I'd list chapter and verse if we had room, but by the time I finished I'd have listed a full third of the Scriptures.

I'll just leave this nugget here. this is one of the quotable, popular ones.

Quote:
And the Lord spoke, and said, Lo, my people,
Witness, for I have made the worlds of Heaven;
And these worlds I give to you, My Chosen,
So Amarr shall rule the worlds of the Heavens.

None shall stand higher than you save the Sefrim,
Who serve Me as others shall serve you,
For all things under Me serve one higher;
So Amarr shall rule the worlds of the Heavens.

As Garrulor rules the skies; as Frisceas rules the sea;
As Emperor rules Holder; as Holder rules Serf;
Yet all under Heaven serve Me;
So shall Amarr rule the worlds of the Heavens.
- The Scriptures, Book of Reclaiming 3.19 - 3.2


Now, Lyn's outraged squawk of "but that's just one book among many" or whatever is lurking in the wings, so let me address that.

Is it the Scripture? Is it holy? Is it true? If the answer to those three questions is "yes" then I don't CARE that it's just one book among many. It's still a command and creed by which the Amarr faithful are supposed to live, and directly endangers the rest of us. It has formed the heart of Amarrian foreign policy in the past, and does to this day.

THAT is why I have a problem with Amarr. It is a creed of the ultimate hubris that denies to the rest of us not only our right to live by the code and morality we choose, but furthermore demands that we bow to a hierarchy that is neither evident nor just.

There's no merit in this view of the world. According to Scripture you're born in your place, you stay in your place, and to even think of aspiring to a higher station is to blaspheme against the divine order. This is utterly, repugnantly contrary to the meritocracic ideals that I believe in.

Don't get all offended by what I'm saying. All I'm doing is accurately reciting what the religion itself is telling people to believe. I'm shining a harsh light on it and taking in everything about it, good and bad, warts and all. If that offends the delicate sensibilities of somebody who has spent their life picking off the ripest and juiciest fruit from the tree of Amarr, then I would suggest that the problem is not me, the problem is that Amarr has had some extremely good spin doctors over the centuries.


You do not have to resort to ad-hominem...

It is not an outraged squawk, I only state that it is one book amongst many, and considering the important place that the Book of Reclaiming takes in the Amarrian society (even if a lot less than in the past), as any other piece of scripture it is worth the interest.

I personnally see nothing wrong with that particular book, but I often disagree strongly with how it is interpreted, especially in the traditionnal Reclaiming doctrine.

I understand perfectly what makes you feel that way about some of the Amarrian Church tenets, but I have to admit that I have difficulties to cope with the bias, the emotionnal stain and the sudden lack of rationale that seems to occur in half of your assertions.
Fey Ivory
Center for Advanced Studies
Gallente Federation
#94 - 2013-01-17 01:16:19 UTC
Fashinating debate... i think all sides have valid points, and in the end, there is more then one way to reach somewhere... so maybe all is wrong, or all is right, or perhaps its abit of both...

In a sense we cant really prove anything, we cant ewen prove that we exist, someone will offcourse state -"i think there for i am", and i will state, what if you are part of anouther entities mind process in some form... dosent really matter what you say or do, i can allways point back to that statment, that what ewer proof you do or say is just anouther entites mind, be it fantasy, dream etc... you can then state but what about all those proof we make, well we cant know if they are ewen valid, that entity might not ewen be carbon based, what about cilicon based, and we cant know what paradigm this creature lives within, wich makes our reasoning rather invalid in reality, only valid within this enties dream, fantasy etc...

I myself find that that highly inprobable, but that said, since we cant really prove anything, all we have left is probability... and ewen with probability, things wont allways be as it should, as the very rules of our universe is subject to chaos, wich is one of the very core aspects that creates change...

So you tell me whats true, reasonable or probable... or is it simply so that we have to accept that things are as they be, and at times a particle zig when it should have zagged... ewen with the most justifiable proof !
Stitcher
School of Applied Knowledge
Caldari State
#95 - 2013-01-17 01:58:42 UTC
Quote:
"God does not exist" is an assumption as well. You are stating that it does not exist, which holds an affirmative value as well.


The terms "positive claim" and "negative claim" exist for a reason.

What I'm affirming by saying "God does not exist" is that for the purposes of this particular hypothesis, the "God exists" claim is in its "off" state. When I declare something to be "not true", then I'm not describing it as being in some active state of "not-trueness", I am describing it as not being in a state of trueness. Hence, it is a negative claim. Negative claims are not provable, but when defining what our hypothesis is they are used to define the "settings" of the hypothesis

okay?

Having established that, we now see that if we treat the negative claim "god does not exist" as a positive claim in its own right, then every other unspoken negative claim must also be treated as a positive claim. If that were the case then the law of parsimony could never be applied because any two competing hypotheses would always involve making the precise same number of assumptions - one for every possible statement regarding every possible thing or group of things.

I don't need to go through the complete list of possible assumptions I could be making but am not, I need only list the ones that I AM making and maybe define a few of the ones I'm explicitly not for comparative purposes.

If I say "God does not exist", then all I'm doing is being clear that god is now excluded from the list of assumptions. That statement doesn't place god in some strange meta-category of "things that don't exist", it just doesn't place him in the category of things that do.

*

Pilot Ivory: I'm sorry, but this wishy-washy "I think all sides have valid points" crap doesn't fly with me. The other side DOESN'T have valid points, they just think they do, and I am doing my best to show them how they are wrong. If you're going to attempt to contribute, please bring something more than weasel words and solipsism to the table.

AKA Hambone

Author of The Deathworlders

Fey Ivory
Center for Advanced Studies
Gallente Federation
#96 - 2013-01-17 02:11:35 UTC
Pilot Stitcher

just give what i wrote a thought, at times its so easy to stare so blindly at something that you dont see the rest of the universe
Scherezad
Revenent Defence Corperation
Ishuk-Raata Enforcement Directive
#97 - 2013-01-17 02:31:57 UTC
Fey Ivory wrote:
Fashinating debate... i think all sides have valid points, and in the end, there is more then one way to reach somewhere... so maybe all is wrong, or all is right, or perhaps its abit of both...

...

So you tell me whats true, reasonable or probable... or is it simply so that we have to accept that things are as they be, and at times a particle zig when it should have zagged... ewen with the most justifiable proof !


Of course we must accept the world as it is. That doesn't help us predict the way that the world is going to be, however, which is what we do, as humans. It is our survival mechanism, our joy, and our nightmare, all in one. You speak poetic words, and raise a point that it's nice to sometimes relax and watch the universe simply exist. When it comes down to saving lives and improving ourselves and those we care for, though, your suggestions carry no weight.
Fey Ivory
Center for Advanced Studies
Gallente Federation
#98 - 2013-01-17 03:36:06 UTC  |  Edited by: Fey Ivory
*thinks to myself how i can simplifie things down*

What im saying is, the sides is so entrenched in your own belief, that you dont see the whole picture... let me explain, take science, its based on reasoning, probablity and research, despite all the hard work, and ewen under the best conditions, that been working time and time again, there is allways the small chanse, how unprobable that it might be, that something happens, when it shouldent... "chaos is part of the universe, and the universe is in itself subject to chaos"

And what do i mean with that, well a scientist would look at something out of the ordinary, and maybe call it a anomaly, a person part of a religion, might see it as miracle, i see it alittle bit of both, the definitions fit, so why argue about it

This said, humanity is divided by culture and upbringing, it will tint and affect how you, we look upon something... and i see myself as often using cold blind logic, but i know the universe is imperfect, is subject to chaos theories, so ewen i have to have faith in what i know, couse it dosent matter how perfect something is, there is allways the probability that something that shouldent happen, do happen

And that leads me back to what i said earlier " i think all sides have valid points, and in the end, there is more then one way to reach somewhere... so maybe all is wrong, or all is right, or perhaps its abit of both... " religious people might use their religeon as governing principle to guide them through science, politics social aspects... while those part of a democracy will use other thoughts and definitions... and in the end chaos can be both a anomaly and a miracle

The you can try prove each other how wrong you want, set up what ewer philosophic structures you want, i can still claim, you cant really prove anything, how unprobable it might be, it still have that unlikly possibility of being true... wich leaves us with probability... i would like to say i agree with with Mr Sticher and Ms Riordan, since they advocate simplistic probability, but on the other hand i also agree with Ms Mithra since her elegant reasoning apeals to me ... and there is nothing wrong with elegant simplistic probability
Silas Vitalia
Doomheim
#99 - 2013-01-17 17:20:46 UTC
Mr. Sticher,

You are not Amarr.



Cultist,

You do not take yourself seriously, and therefore it should be no surprise that no one takes you seriously as well.



The rest of you,

We are all poorer for having read any of your opinions on this "discussion."


Idiots.










Sabik now, Sabik forever

Nicoletta Mithra
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#100 - 2013-01-17 17:54:25 UTC
Scherezad wrote:
Is this what you mean when you say "non-rational reason"? Or, more properly, that "non-rational reason" is of similar structure? it is a rational calculation for which one does not actually go through with the full calculation, instead, it simply strikes the individual as being "reasonable", perhaps supported by philosophy of some sort?


For brevities sake: Yes, non-rational reason has to do with that which "simply strikes the individual as being 'reasonable'", it's more than that - it's the questioning of those intuitions and working with them critically. It's not a calcualation that one does not go through with, as at the point where there is no starting point for a calculation, thus one can't start a calculation.