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On Morality - Absolute vs Relative

Author
Vlad Cetes
Original Sinners
Pandemic Legion
#21 - 2016-09-02 01:24:52 UTC
To Aria Jenneth:

It is interesting to look at great events in terms of disruptions. Disruption is also good at allowing outside entities a chance to effect events that would not be possible in an ordered environment.
Neph
Crimson Serpent Syndicate
#22 - 2016-09-02 01:51:31 UTC
I find the distinction between absolute and relative difficult to get, honestly. If you believe in an absolute morality, it's based on something, right? Which you either chose for arbitrary reasons or just accepted it as it were taught to you? How is that different from a relative morality?

~ Gariushi YC110 // Midular YC115 // Yanala YC115 ~

"Orte Jaitovalte sitasuyti ne obuetsa useuut ishu. Ketsiak ishiulyn." -Yakiya Tovil-Toba-taisoka

Aria Jenneth
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#23 - 2016-09-02 02:04:13 UTC
Neph wrote:
I find the distinction between absolute and relative difficult to get, honestly. If you believe in an absolute morality, it's based on something, right? Which you either chose for arbitrary reasons or just accepted it as it were taught to you? How is that different from a relative morality?


It's a question of whether you expect everybody else to look at things the same way-- or think that they should.
Pieter Tuulinen
Societas Imperialis Sceptri Coronaeque
Khimi Harar
#24 - 2016-09-02 15:05:50 UTC
Morality can be generally defined as that behaviour which brings the best outcome for the most people within a social group.

The smallest social grouping is Self or I.

Social groupings expand outwards in circles from that point, membership in a social circle entails an acceptance of that circles definition of morality. When a circle forms or expands or contracts it generally (but not always) requires a tailoring of the moral code of that circle to one that is acceptable to all members.

Moral conundra occur when the codes of different circles that we are members of have conflicts. For example if I come from a family with ties to organised crime and I join Peace & Order Unit (a law enforcement corporation) I know have conflicts between my Corporate social circle and my Family social circle. Until such time as I resolve these conflicts (usually accomplished by changing the circles one has membership in or by modifying the code of one or both of those circles to eliminate conflicting codes) I will have to attempt to walk a tightrope of competing loyalties - an exercise that is usually marked with disastrous failure.

All of us are members of multiple circles. All of us rank our circles in differing priorities. Some put family above State. Some put Self first. Some put Corporation above Family. Commander Kim puts State above everything. I personally rank Family first. When discussing someone's morality it is of key importance to understand which spheres they have membership in and how they prioritise those spheres. This is the essence of predicting a persons behaviour and loyalties.

If you understand this then you will never be shocked by betrayal.

For the first time since I started the conversation, he looks me dead in the eye. In his gaze are steel jackhammers, quiet vengeance, a hundred thousand orbital bombs frozen in still life.

Silen Serine
#25 - 2016-09-02 15:37:06 UTC
A morality should be personal. Individuals, mortals though we are regardless of capsuleer romanticism, aught to determine what is 'right' and 'good' wthin their limited scope of being, since that scope is also the sum total of all said being's experience. That groups of individuals band together based upon overlap of these sensibilities seems only natural to the hominid, and it follows that survival, the primus of a being's requirements, coerces these bands to extend morality beyond the purview of individual benefit. Society is born when individuals accept the principle of a morality relative to their own in exchange for improved prospects for continued existence. It can be discovered, taught, absorbed, tolerated, or imposed through force. (This might also trespass into ethics.)

That one's morality intersects with a particular society's is a boon for both parties, but it is not the result of a basal predetermined state. It is a transaction. That is my current view, anyway.
Diana Kim
State Protectorate
Caldari State
#26 - 2016-09-03 21:00:34 UTC
Neph wrote:
I find the distinction between absolute and relative difficult to get, honestly. If you believe in an absolute morality, it's based on something, right? Which you either chose for arbitrary reasons or just accepted it as it were taught to you? How is that different from a relative morality?

Absolute morality means that if you find something moral, everyone else, disregarding their culture, location and way of thinking shall consider this thing moral. And what you consider amoral, they shall consider amoral too.

Belief in an absolute morality is based on self-righteousness and egoism with inability to accept differences between humans. It is common for depraved societies like gallente, known for egalitarianism and cultural invasive aggression.

Honored are the dead, for their legacy guides us.

In memory of Tibus Heth, Caldari State Executor YC110-115, Hero and Patriot.

Neph
Crimson Serpent Syndicate
#27 - 2016-09-03 21:13:57 UTC
Diana Kim wrote:
Neph wrote:
I find the distinction between absolute and relative difficult to get, honestly. If you believe in an absolute morality, it's based on something, right? Which you either chose for arbitrary reasons or just accepted it as it were taught to you? How is that different from a relative morality?

Absolute morality means that if you find something moral, everyone else, disregarding their culture, location and way of thinking shall consider this thing moral. And what you consider amoral, they shall consider amoral too.

Belief in an absolute morality is based on self-righteousness and egoism with inability to accept differences between humans. It is common for depraved societies like gallente, known for egalitarianism and cultural invasive aggression.


Huh. I did not expect you to decry absolutism. After all, you judge the Gallente and Matari as "depraved" on traditionally Caldari values. If that's not absolute morality, what is?

~ Gariushi YC110 // Midular YC115 // Yanala YC115 ~

"Orte Jaitovalte sitasuyti ne obuetsa useuut ishu. Ketsiak ishiulyn." -Yakiya Tovil-Toba-taisoka

Diana Kim
State Protectorate
Caldari State
#28 - 2016-09-04 07:38:21 UTC  |  Edited by: Diana Kim
Neph wrote:
Diana Kim wrote:
Neph wrote:
I find the distinction between absolute and relative difficult to get, honestly. If you believe in an absolute morality, it's based on something, right? Which you either chose for arbitrary reasons or just accepted it as it were taught to you? How is that different from a relative morality?

Absolute morality means that if you find something moral, everyone else, disregarding their culture, location and way of thinking shall consider this thing moral. And what you consider amoral, they shall consider amoral too.

Belief in an absolute morality is based on self-righteousness and egoism with inability to accept differences between humans. It is common for depraved societies like gallente, known for egalitarianism and cultural invasive aggression.


Huh. I did not expect you to decry absolutism. After all, you judge the Gallente and Matari as "depraved" on traditionally Caldari values. If that's not absolute morality, what is?

Problem with gallente that they are invading us, both physically and with their culture. I don't care what they do inside their own planets and stations. But while they bring their filth like democracy and indecent behavior (like transparent clothes, unnatural and inhuman relations, perversion of their biological gender roles in reproduction) to our doorsteps, they shall be fought against. We must defend our way of life from them. Yes, of course in order for that we should judge them as depraved.

If they enjoy that crap, they should enjoy it themselves and not push it to our noses, since for us it is utterly amoral and disgusting!

And I don't care when minmatars are running around their worlds naked like animals and paint their own skins with weird pictograms. It is their homes and their rules. However, I do care when they appear like that in State territory.


Absolute morality assumes that if they believe they can behave like that in their homes, they have "right" to behave like that in ours, considering only their way of life righteous, disregarding other peoples. We, Caldari, respect traditions and morals of other nations when we are visiting them.

Honored are the dead, for their legacy guides us.

In memory of Tibus Heth, Caldari State Executor YC110-115, Hero and Patriot.

Solecist Project
#29 - 2016-09-05 21:36:01 UTC
Diana Kim wrote:
Problem with gallente that they are invading us, both physically and with their culture. I don't care what they do inside their own planets and stations. But while they bring their filth like democracy and indecent behavior (like transparent clothes, unnatural and inhuman relations, perversion of their biological gender roles in reproduction) to our doorsteps, they shall be fought against. We must defend our way of life from them. Yes, of course in order for that we should judge them as depraved.

If they enjoy that crap, they should enjoy it themselves and not push it to our noses, since for us it is utterly amoral and disgusting!

And I don't care when minmatars are running around their worlds naked like animals and paint their own skins with weird pictograms. It is their homes and their rules. However, I do care when they appear like that in State territory.


Absolute morality assumes that if they believe they can behave like that in their homes, they have "right" to behave like that in ours, considering only their way of life righteous, disregarding other peoples. We, Caldari, respect traditions and morals of other nations when we are visiting them.

Wow, I completely agree and I'm a Gallente.
And I hate democracy.

Transparent clothes though ... are awesome!

That ringing in your ears you're experiencing right now is the last gasping breathe of a dying inner ear as it got thoroughly PULVERISED by the point roaring over your head at supersonic speeds. - Tippia

Jason Galente
University of Caille
Gallente Federation
#30 - 2016-09-08 06:19:24 UTC  |  Edited by: Jason Galente
Morality is absolute, but none of us are qualified to determine the specifics of it. We can only make perceptive judgements that touch the surface, often instinctually. So when we discuss it amongst one another, we're essentially speculating. But in essence, there is a correct way of doing things, a correct way of interacting with others in a given scenario/context. We'll just never have any evidence of the particulars of that absolute. We tend to think we're doing the right thing, but so does the other party. We can't always make a clear conclusion who is in the right, but subjective morality is essentially a coward's way out. It's intellectual laziness: the conclusion that we can't determine the most moral course of action in all situations, so it must not exist. That way, we don't have to do the hard work of at least trying to get closer to morality than we are now. And consequentially, this justifies, creates and reinforces an attitude of indifference and a cop-out for those who routinely behave poorly.

Yet, again, morality, tautologically, doesn't produce evidence of its existence. So this is a conclusion I can only make by process of elimination: an assessment that morality is subjective is essentially an assessment that morality doesn't actually exist, metaphysically, and I'm not willing to say that. It just.. doesn't feel right, in practice.

In the words of an old mentor: “Though I may have a tough time proving it, nobody is going to convince me that the revulsion I feel when I witness the gratuitous infliction of pain is simply a function of the fact that I don’t happen to like it.”

Only the liberty of the individual assures the prosperity of the whole. And this foundation must be defended.

At any cost

Elmund Egivand
Tribal Liberation Force
Minmatar Republic
#31 - 2016-09-08 06:28:22 UTC
Solecist Project wrote:
Diana Kim wrote:
Problem with gallente that they are invading us, both physically and with their culture. I don't care what they do inside their own planets and stations. But while they bring their filth like democracy and indecent behavior (like transparent clothes, unnatural and inhuman relations, perversion of their biological gender roles in reproduction) to our doorsteps, they shall be fought against. We must defend our way of life from them. Yes, of course in order for that we should judge them as depraved.

If they enjoy that crap, they should enjoy it themselves and not push it to our noses, since for us it is utterly amoral and disgusting!

And I don't care when minmatars are running around their worlds naked like animals and paint their own skins with weird pictograms. It is their homes and their rules. However, I do care when they appear like that in State territory.


Absolute morality assumes that if they believe they can behave like that in their homes, they have "right" to behave like that in ours, considering only their way of life righteous, disregarding other peoples. We, Caldari, respect traditions and morals of other nations when we are visiting them.

Wow, I completely agree and I'm a Gallente.
And I hate democracy.

Transparent clothes though ... are awesome!


Why wear coverings that cover nothing? Sounds really impractical! Wear coverings that cover or wear nothing at all!

A Minmatar warship is like a rusting Beetle with 500 horsepower Cardillac engines in the rear, armour plating bolted to chassis and a M2 Browning stuck on top.

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